nityānubhūta-nija-lābha-nivṛtta-tṛṣṇaḥ 


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nityānubhūta-nija-lābha-nivṛtta-tṛṣṇaḥ

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nityānubhūta-nija-lābha-nivṛtta-tṛṣṇaḥ

śreyasy atad-racanayā cira-supta-buddheḥ

lokasya yaḥ karuṇayābhayam ātma-lokam

ākhyān namo bhagavate ṛṣabhāya tasmai

I offer my respects to Ṛṣabhadeva, the Supreme Lord, who, giving up all material thirst because of eternally experiencing the bliss of his svarūpa, taught by his great mercy the attainment of Vaikuṇṭha, which removes all fear from people whose intelligence has been long unaware of the highest goal, since they have been involved in activities for the body.

Concluding the story, Śukadeva offers respects. Devoid of material thirst because of realizing constantly the bliss of his svarūpa, Ṛṣabhadeva instructed through bhakti-yoga the attainment of Vaikuṇṭha (ātma-lokam) which removes all fears of people whose intelligence was long unaware of the highest goal because of involvement in activities for the body (atat-racanayā), because of his compassion. I offer respects to him.

 

Thus ends the commentary on the Sixth Chapter of the Fifth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

 

 

Chapter Seven

Activities of King Bharata

|| 5.7.1 ||

śrī-śuka uvāca

bharatas tu mahā-bhāgavato yadā bhagavatāvani-tala-paripālanāya sañcintitas tad-anuśāsana-paraḥ pañcajanīṁ viśvarūpa-duhitaram upayeme.

Just as Ṛṣabha was the Lord, his son Bharata was a great devotee of the Lord. When he was entrusted by Ṛṣabha to protect the earth, he engaged in ruling, and married the daughter of Viśvarūpa named Pañcajanī.

The Seventh Chapter describes how Bharata, with strong determination, worshipped the Lord with performance of sacrifices while at home, and with flowers while in the forest. Ṛṣabhadeva was the Lord and Bharata was a great devotee of the Lord. That is indicated by the word tu (but).

|| 5.7.2 ||



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