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Whatever is performed by the best person is followed by the people.
Содержание книги
- anyasyām api jāyāyāṁ trayaḥ putrā āsann uttamas tāmaso raivata iti manvantarādhipatayaḥ.
- ye vā u ha tad-ratha-caraṇa-nemi-kṛta-parikhātās te sapta sindhava āsan yata eva kṛtāḥ sapta bhuvo dvīpāḥ.
- The troughs created by the wheels of his chariot produced seven oceans, from which seven continents were formed.
- duhitaraṁ corjasvatīṁ nāmośanase prāyacchad yasyām āsīd devayānī nāma kāvya-sutā.
- naivaṁ-vidhaḥ puruṣa-kāra urukramasya
- priyavrata-kṛtaṁ karma
- sarid-giri-vanādibhiḥ
- tad upalabhya bhagavān ādi-puruṣaḥ sadasi gāyantīṁ pūrvacittiṁ nāmāpsarasam abhiyāpayām āsa.
- kā tvaṁ cikīrṣasi ca kiṁ muni-varya śaile
- bāṇāv imau bhagavataḥ śata-patra-patrau
- kiṁ sambhṛtaṁ rucirayor dvija śṛṅgayos te
- kā vātma-vṛttir adanād dhavir aṅga vāti
- rūpaṁ tapodhana tapaś caratāṁ tapoghnaṁ
- sā sūtvātha sutān navānuvatsaraṁ gṛha evāpahāya pūrvacittir bhūya evājaṁ devam upatasthe.
- The Lord Appears Before King Nābhi
- nābhir apatya-kāmo 'prajayā merudevyā bhagavantaṁ yajña-puruṣam avahitātmāyajata.
- athānayāpi na bhavata ijyayoru-bhāra-bharayā samucitam artham ihopalabhāmahe.
- We see that you do not have any use for our elaborate worship.
- O most worshipable Lord! That you, best giver of benedictions, appeared as the object of our vision in the King’s sacrifice was our benediction.
- tata āgnīdhrīye 'ṁśa-kalayāvatariṣyāmy ātma-tulyam anupalabhamānaḥ.
- Not finding anyone equal to me, I will appear in my partial form for the King Nābhi.
- Because of his excellent body, praised by many poets, his mental and physical strength, his beauty, fame, influence and courage, he is father called him Ṛṣabha.
- ko nu tat karma rājarṣer
- Among his sons Bharata, the eldest, was a great yogī, having excellent qualities. Because of him this planet is called Bhārata.
- The eighty-one younger sons of Jayantī, who followed the order of their father, were humble, learned and dedicated to performing sacrifice.
- Whatever is performed by the best person is followed by the people.
- nāyaṁ deho deha-bhājāṁ nṛloke
- mahat-sevāṁ dvāram āhur vimuktes
- janeṣu dehambhara-vārtikeṣu
- parābhavas tāvad abodha-jāto
- yadā na paśyaty ayathā guṇehāṁ
- yadā mano-hṛdaya-granthir asya
- adhyātma-yogena vivikta-sevayā
- putrāṁś ca śiṣyāṁś ca nṛpo gurur vā
- avidyāyām antare vartamānam
- idaṁ śarīraṁ mama durvibhāvyaṁ
- bhūteṣu vīrudbhya uduttamā ye
- paśyāmi viprāḥ kim ataḥ paraṁ tu
- sarvāṇi mad-dhiṣṇyatayā bhavadbhiś
- tasya ha yaḥ purīṣa-surabhi-saugandhya-vāyus taṁ deśaṁ daśa-yojanaṁ samantāt surabhiṁ cakāra.
- The wind, fragrant from the smell of his stool, made the place fragrant for ten yojanas around.
- satyam uktaṁ kintv iha vā eke na manaso 'ddhā viśrambham anavasthānasya śaṭha-kirāta iva saṅgacchante.
- na kuryāt karhicit sakhyaṁ
- atha samīra-vega-vidhūta-veṇu-vikarṣaṇa-jātogra-dāvānalas tad vanam ālelihānaḥ saha tena dadāha.
- te ca hy arvāktanayā nija-loka-yātrayāndha-paramparayāśvastās tamasy andhe svayam eva prapatiṣyanti.
- These lowest of people, faithful to an ignorant tradition concocted by themselves, which will not accept the authority of the Vedas, will fall down to hell.
- mano-rathenāpy abhavasya yogī
- rājan patir gurur alaṁ bhavatāṁ yadūnāṁ
- nityānubhūta-nija-lābha-nivṛtta-tṛṣṇaḥ
- ajanābhaṁ nāmaitad varṣaṁ bhāratam iti yata ārabhya vyapadiśanti.
Whatever is performed by the best person is followed by the people.
Śīrṣaṇyaḥ means the best.
|| 5.4.16 ||
yadyapi sva-viditaṁ sakala-dharmaṁ brāhmaṁ guhyaṁ brāhmaṇair darśita-mārgeṇa sāmādibhir upāyair janatām anuśaśāsa.
Though he knew the secret of Vedic knowledge which contains all dharmas he ruled the people by the path shown by the brāhmaṇas with sense control and tolerance.
Though he knew the secret explained in the Vedas which included all, he taught the path shown by the brāhmaṇas.
|| 5.4.17 ||
dravya-deśa-kāla-vayaḥ-śraddhartvig-vividhoddeśopacitaiḥ sarvair api kratubhir yathopadeśaṁ dharmas, śata-kṛtva iyāja.
He worshipped by performing sacrifices dedicated to various devatās one hundred times with abundant ingredients, proper place and time, youth, faith and priests.
He worshipped by sacrifices filled with (upacita) abundant ingredients etc. Age refers to youth because it is said yuvaiva dharmam anvicchet: one should execute dharma during one’s youth. He worshipped with various devatās as the object.
|| 5.4.18 ||
bhagavatarṣabheṇa parirakṣyamāṇa etasmin varṣe na kaścana puruṣo vāñchaty avidyamānam ivātmano 'nyasmāt kathañcana kimapi karhicid avekṣate bhartary anusavanaṁ vijṛmbhita-snehātiśayam antareṇa.
When Ṛṣabhadeva ruled the planet no one ever desired false objects by taking from others. Everyone constantly accepted Ṛṣabhadeva as the greatest object of affection with their whole self.
While the planet was protected by Ṛṣabhadeva, no one had any desire for anything non-existent (avidyamānam) like a flower in the sky of himself, by taking from others. Everyone had only great affection with their total selves (antarena) for Ṛṣabhadeva. According to Amara-koṣa the word antara means opportunity, space, period, cloth, disappearance, difference, in reference to, an opening, one’s own, except, outside, occasion, within and the inner soul.
|| 5.4.19 ||
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