bāṇāv imau bhagavataḥ śata-patra-patrau
Содержание книги
- tān nirjita-prāṇa-mano-vaco-dṛśo
- bhagavān nārado muniḥ
- vacobhiś citta-vṛttibhiḥ
- yathā taror mūla-niṣecanena
- punaś ca tasmin praviśanti kāle
- tenaikam ātmānam aśeṣa-dehināṁ
- na bhajati kumanīṣiṇāṁ sa ijyāṁ
- anyāś ca bhagavat-kathāḥ
- yatrākiñcana-go hariḥ
- puṁsāṁ bhavitum arhati
- nibodha tātedam ṛtaṁ bravīmi
- māsūyituṁ devam arhasy aprameyam
- bhavāya nāśāya ca karma kartuṁ
- duḥkhaṁ sukhaṁ vā guṇa-karma-saṅgāt
- yathānubhūtaṁ pratiyāta-nidraḥ
- gṛheṣu nirviśya yateta pūrvam
- anyasyām api jāyāyāṁ trayaḥ putrā āsann uttamas tāmaso raivata iti manvantarādhipatayaḥ.
- ye vā u ha tad-ratha-caraṇa-nemi-kṛta-parikhātās te sapta sindhava āsan yata eva kṛtāḥ sapta bhuvo dvīpāḥ.
- The troughs created by the wheels of his chariot produced seven oceans, from which seven continents were formed.
- duhitaraṁ corjasvatīṁ nāmośanase prāyacchad yasyām āsīd devayānī nāma kāvya-sutā.
- naivaṁ-vidhaḥ puruṣa-kāra urukramasya
- priyavrata-kṛtaṁ karma
- sarid-giri-vanādibhiḥ
- tad upalabhya bhagavān ādi-puruṣaḥ sadasi gāyantīṁ pūrvacittiṁ nāmāpsarasam abhiyāpayām āsa.
- kā tvaṁ cikīrṣasi ca kiṁ muni-varya śaile
- bāṇāv imau bhagavataḥ śata-patra-patrau
- kiṁ sambhṛtaṁ rucirayor dvija śṛṅgayos te
- kā vātma-vṛttir adanād dhavir aṅga vāti
- rūpaṁ tapodhana tapaś caratāṁ tapoghnaṁ
- sā sūtvātha sutān navānuvatsaraṁ gṛha evāpahāya pūrvacittir bhūya evājaṁ devam upatasthe.
- The Lord Appears Before King Nābhi
- nābhir apatya-kāmo 'prajayā merudevyā bhagavantaṁ yajña-puruṣam avahitātmāyajata.
- athānayāpi na bhavata ijyayoru-bhāra-bharayā samucitam artham ihopalabhāmahe.
- We see that you do not have any use for our elaborate worship.
- O most worshipable Lord! That you, best giver of benedictions, appeared as the object of our vision in the King’s sacrifice was our benediction.
- tata āgnīdhrīye 'ṁśa-kalayāvatariṣyāmy ātma-tulyam anupalabhamānaḥ.
- Not finding anyone equal to me, I will appear in my partial form for the King Nābhi.
- Because of his excellent body, praised by many poets, his mental and physical strength, his beauty, fame, influence and courage, he is father called him Ṛṣabha.
- ko nu tat karma rājarṣer
- Among his sons Bharata, the eldest, was a great yogī, having excellent qualities. Because of him this planet is called Bhārata.
- The eighty-one younger sons of Jayantī, who followed the order of their father, were humble, learned and dedicated to performing sacrifice.
- Whatever is performed by the best person is followed by the people.
- nāyaṁ deho deha-bhājāṁ nṛloke
- mahat-sevāṁ dvāram āhur vimuktes
- janeṣu dehambhara-vārtikeṣu
- parābhavas tāvad abodha-jāto
- yadā na paśyaty ayathā guṇehāṁ
- yadā mano-hṛdaya-granthir asya
- adhyātma-yogena vivikta-sevayā
- putrāṁś ca śiṣyāṁś ca nṛpo gurur vā
bāṇāv imau bhagavataḥ śata-patra-patrau
śāntāv apuṅkha-rucirāv ati-tigma-dantau
kasmai yuyuṅkṣasi vane vicaran na vidmaḥ
kṣemāya no jaḍa-dhiyāṁ tava vikramo 'stu
You have two languid arrows with lotus-petal feathers, with no shafts and very sharp arrow heads. I do not know whom you will shoot in this forest. May your prowess be auspicious for me, who have no intelligence!
On seeing her glance he speaks. You have two arrows with lotus-petal feathers, languid because of coquetry, without shafts and with very beautiful sharp arrowheads. May your prowess be auspicious for me. This means that if you shoot me, I will not live because of the pain of the arrows piercing me.
|| 5.2.9 ||
śiṣyā ime bhagavataḥ paritaḥ paṭhanti
gāyanti sāma sarahasyam ajasram īśam
yuṣmac-chikhā-vilulitāḥ sumano 'bhivṛṣṭīḥ
sarve bhajanty ṛṣi-gaṇā iva veda-śākhāḥ
These disciples surrounding you are reciting and singing the powerful, confidential Sama Veda constantly. As sages serve the branches of the Vedas, your disciples are serving the flowers falling from your hair.
Seeing the bees surrounding her out of greed for her fragrance, he speaks. The bees are compared to disciples.
|| 5.2.10 ||
vācaṁ paraṁ caraṇa-pañjara-tittirīṇāṁ
brahmann arūpa-mukharāṁ śṛṇavāma tubhyam
labdhā kadamba-rucir aṅka-viṭaṅka-bimbe
yasyām alāta-paridhiḥ kva ca valkalaṁ te
O brāhmaṇa! I hear the loud sounds of invisible partridges encaged around your ankles. Your hips are glowing like yellow kadamba flowers around which you are wearing a circle of embers. Where is your bark clothing?
Relishing the sound of her ankle bells he speaks. I assume there are two partridges encaged on your two feet to give you bliss, since I hear their loud voices though they are invisible to me. O brāhmaṇa! This is manifested because of your great power of yoga arising from austerity. Relishing the beauty of her thin yellow cloth around her waist, he speaks. It is astonishing that your blackish hips have become yellow like the kadamba flower. An alternative version has aṅga nitamba-bimbe. Aṅga is a vocative address. O sir! Looking at her jeweled belt he speaks. On your hips is a circle of embers. You are performing intense penances! Where is your garment made of bark? In bewilderment you have left your covering in your hermitage and come to me naked. This suggests his desire for a sexual encounter.
|| 5.2.11 ||
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