kā vātma-vṛttir adanād dhavir aṅga vāti

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kā vātma-vṛttir adanād dhavir aṅga vāti

viṣṇoḥ kalāsy animiṣonmakarau ca karṇau

udvigna-mīna-yugalaṁ dvija-paṅkti-śocir

āsanna-bhṛṅga-nikaraṁ sara in mukhaṁ te

What is the means of subsistence of the people of your place? O sage! Because of your chewing, the fragrance of the sacrifice is coming here. You are a portion of Viṣṇu. You have two makara earrings which shine continuously. You have a face like a lake with two restless fishes, two rows of shining teeth like rows of swans, surrounded by locks of hair like swarms of bees.

What do people eat to maintain their lives in your place? Noticing the astonishing fragrance emanating from her chewing betel nut he speaks. By chewing betel the fragrance of the sacrifice comes here. Persons of another place are said to be the performers of sacrifice. The sacrifice is inferred from the fragrance. This statement indicates that he is not familiar with either betel nut chewing or sacrifice. Another version is adanād bahir-aṅga bhāti: you maintain your life without eating, since you are a portion of Viṣṇu. Viṣṇu does not need to eat. Śruti says anaśnann anyo ’bhicākaśi: the Lord looks at the jīva without eating. (Śvetāśvatara Upaniṣad) You have signs of Viṣṇu. You have two makara earrings made of jewels which shine continuously without blinking. In your face which is like a lake are two agitated fishes of your eyes, and two rows of brilliant teeth like swans with locks of hair like a swam of bees.

|| 5.2.14 ||

yo 'sau tvayā kara-saroja-hataḥ pataṅgo

dikṣu bhraman bhramata ejayate 'kṣiṇī me

muktaṁ na te smarasi vakra-jaṭā-varūthaṁ

kaṣṭo 'nilo harati lampaṭa eṣa nīvīm

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