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gṛheṣu nirviśya yateta pūrvam
Содержание книги
- Householders who perform acts of devotion while spending all time in discussing topics about me are not bound by household life.
- evaṁ bruvāṇaṁ puruṣārtha-bhājanaṁ
- prabhave sarva-sātvatām
- prasanno bhagavān yeṣām
- na svargaṁ nāpunar-bhavam
- bhagavān nyāsināṁ gatiḥ
- vṛṇīmahe te paritoṣaṇāya
- iti pracetobhir abhiṣṭuto hariḥ
- The frightened trees which still remained, on advice of Brahmā, offered their daughter to the Pracetās.
- yuyoja yuyuje 'nyāṁś ca
- tān nirjita-prāṇa-mano-vaco-dṛśo
- bhagavān nārado muniḥ
- vacobhiś citta-vṛttibhiḥ
- yathā taror mūla-niṣecanena
- punaś ca tasmin praviśanti kāle
- tenaikam ātmānam aśeṣa-dehināṁ
- na bhajati kumanīṣiṇāṁ sa ijyāṁ
- anyāś ca bhagavat-kathāḥ
- yatrākiñcana-go hariḥ
- puṁsāṁ bhavitum arhati
- nibodha tātedam ṛtaṁ bravīmi
- māsūyituṁ devam arhasy aprameyam
- bhavāya nāśāya ca karma kartuṁ
- duḥkhaṁ sukhaṁ vā guṇa-karma-saṅgāt
- yathānubhūtaṁ pratiyāta-nidraḥ
- gṛheṣu nirviśya yateta pūrvam
- anyasyām api jāyāyāṁ trayaḥ putrā āsann uttamas tāmaso raivata iti manvantarādhipatayaḥ.
- ye vā u ha tad-ratha-caraṇa-nemi-kṛta-parikhātās te sapta sindhava āsan yata eva kṛtāḥ sapta bhuvo dvīpāḥ.
- The troughs created by the wheels of his chariot produced seven oceans, from which seven continents were formed.
- duhitaraṁ corjasvatīṁ nāmośanase prāyacchad yasyām āsīd devayānī nāma kāvya-sutā.
- naivaṁ-vidhaḥ puruṣa-kāra urukramasya
- priyavrata-kṛtaṁ karma
- sarid-giri-vanādibhiḥ
- tad upalabhya bhagavān ādi-puruṣaḥ sadasi gāyantīṁ pūrvacittiṁ nāmāpsarasam abhiyāpayām āsa.
- kā tvaṁ cikīrṣasi ca kiṁ muni-varya śaile
- bāṇāv imau bhagavataḥ śata-patra-patrau
- kiṁ sambhṛtaṁ rucirayor dvija śṛṅgayos te
- kā vātma-vṛttir adanād dhavir aṅga vāti
- rūpaṁ tapodhana tapaś caratāṁ tapoghnaṁ
- sā sūtvātha sutān navānuvatsaraṁ gṛha evāpahāya pūrvacittir bhūya evājaṁ devam upatasthe.
- The Lord Appears Before King Nābhi
- nābhir apatya-kāmo 'prajayā merudevyā bhagavantaṁ yajña-puruṣam avahitātmāyajata.
- athānayāpi na bhavata ijyayoru-bhāra-bharayā samucitam artham ihopalabhāmahe.
- We see that you do not have any use for our elaborate worship.
- O most worshipable Lord! That you, best giver of benedictions, appeared as the object of our vision in the King’s sacrifice was our benediction.
- tata āgnīdhrīye 'ṁśa-kalayāvatariṣyāmy ātma-tulyam anupalabhamānaḥ.
- Not finding anyone equal to me, I will appear in my partial form for the King Nābhi.
- Because of his excellent body, praised by many poets, his mental and physical strength, his beauty, fame, influence and courage, he is father called him Ṛṣabha.
- ko nu tat karma rājarṣer
- Among his sons Bharata, the eldest, was a great yogī, having excellent qualities. Because of him this planet is called Bhārata.
gṛheṣu nirviśya yateta pūrvam
atyeti durgāśrita ūrjitārīn
kṣīṇeṣu kāmaṁ vicared vipaścit
He who, desiring to conquer the senses, first enters household life and attempts to control them, having taken shelter of the fort, conquers the strong enemies and can move about as he desires with weakened senses.
There are three types of people in the world: those without sense control, those with senses control and those who desire to control the senses. There is no fault if the first two types enter household life. And there is praise for the person in householder life who desires to conquer the senses. Desiring to conquer the senses, after first situating himself in household life, one should endeavor to control them by restricting them, because an intelligent person, taking shelter of a fort, can conquer strong enemies. He can act in household life or elsewhere as he likes when the enemy has been minimized. An alternative version has yudhyeta: he can assail the depleted enemy.
|| 5.1.19 ||
tvaṁ tv abja-nābhāṅghri-saroja-kośa-
durgāśrito nirjita-ṣaṭ-sapatnaḥ
bhuṅkṣveha bhogān puruṣātidiṣṭān
vimukta-saṅgaḥ prakṛtiṁ bhajasva
But you, having taken shelter of the lotus bud feet of the Lord with a lotus navel, having transformed your senses from enemy to friend, should enjoy the objects given by the Lord. Later, giving up household like, you should worship the Lord.
But you are not among these three types of persons. Tu indicates difference. And the fort you take shelter of is not like the material household. Your shelter is the lotus feet of the Lord. You are not like others who have controlled the senses because you have given up enmity with the senses which you have conquered (nirjita). Your six senses are the best of friends, since they are attached to the beauty of the Lord. Enjoy the objects given especially by your master. Enjoyment arising from karma is a cause of bondage, but not enjoyment given by the Lord. Then later hand over the kingdom to your son, go to the forest and remain there, worshipping the Lord (prakṛtim).
|| 5.1.20 ||
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