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yathā taror mūla-niṣecanena
yathā taror mūla-niṣecanena
tṛpyanti tat-skandha-bhujopaśākhāḥ
prāṇopahārāc ca yathendriyāṇāṁ
tathaiva sarvārhaṇam acyutejyā
Just as the branches and twigs are satisfied by watering the root, and just as the senses are satisfied by nourishing the life air, by worshipping the Supreme Lord all are worship is accomplished.
“Just as karma and jñāna must be mixed with bhakti to get results, bhakti also should be mixed with karma and jñāna to get results, since the scriptures say that one must make atonement if one omits to perform nitya-karmas (daily obligatory rituals) aimed at pleasing the devatās, sages and Pitṛs.” This verse answers. The first division from the trunk of a tree is called the skhandha. When that divides it is called bhuja. When the bhuja divides it is called an upaśākha. Leaves and flowers are also implied in this analogy. All these parts of the tree are satisfied by watering the root. They cannot be satisfied by pouring water on the branches or the leaves. Worship of the Lord is all worship (sarvārhaṇam). This means that by the worship of the Lord everyone is worshipped. “Well, this is acceptable if one cannot worship everyone, but if one can, then one should worship the Lord, and also the devatās, sages and Pitṛs. There is no fault in watering the root, branches and leaves. Rather, that is better.” An example is given to refute this argument. From nourishing the life air all the senses are satisfied. If one tries feeding food to each sense, they cannot be satisfied at all. Rather the eye will become blind and the ear deaf. It is a fault.
|| 4.31.15 ||
yathaiva sūryāt prabhavanti vāraḥ
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