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kvacin manasi dṛśyate
Содержание книги
- api smarasi cātmānam
- O noble one! I and you were two swans, friends in Mānasa Lake. Previously, for a thousand years, we were without a house.
- The five sense objects are the gardens. The gates are nine openings of the body. The storerooms are fire, water and earth. The communities are the senses and mind combined.
- yat pumāṁsaṁ striyaṁ satīm
- haṁsena pratibodhitaḥ
- Prācīnabarhi said: O great devotee! I cannot completely understand your words. The wise understand, but I cannot, since I am bewildered by karma.
- jñānaṁ karma ca yat-kṛtam
- nalinī nālinī nāse. gandhaḥ saurabha ucyate. ghrāṇo 'vadhūto mukhyāsyaṁ. vipaṇo vāg rasavid rasaḥ. The gates called Nalinī and Nālinī are the two nostrils. The place call
- vaiśasaṁ narakaṁ pāyur
- pañca-sūnā-vinoda-kṛt
- lokas tāṁ nābhinandati
- bhagavantaṁ paraṁ gurum
- daiva-bhūtātma-hetuṣu
- arthe hy avidyamāne 'pi. saṁsṛtir na nivartate. manasā liṅga-rūpeṇa. svapne vicarato yathā. Though suffering does not really exist, saṁsāra will never cease, as long as the conception of suffering con
- syād acyuta-kathāśrayaḥ
- jīva-lokaḥ svabhāvajaiḥ
- abda-brahmaṇi duṣpāre
- yatra devo janārdanaḥ
- svayaṁ prakṛtir īśvaraḥ
- kṣudraṁ caraṁ sumanasāṁ śaraṇe mithitvā
- sa tvaṁ vicakṣya mṛga-ceṣṭitam ātmano 'ntaś
- yatra nendriya-vṛttayaḥ
- tenaivāmutra tat pumān
- karma yena punar bhavaḥ. Saying “This is mine or I am this person,” the jīva identifies with his gross body and performs action. The jīva then receives the results of that action in his subtle body. By that action performed with a certain
- Sometimes one experiences objects in the mind in the present body which have not been experienced, seen or heard in this life, with particular forms and varieties.
- kvacin manasi dṛśyate
- puruṣe vyavadhīyate
- garbhe bālye 'py apauṣkalyād
- evaṁ pañca-vidhaṁ liṅgaṁ
- sati karmaṇy avidyāyāṁ
- O sinless Vidura! One who hears or makes others hear this allegorical story of spiritual life sung by Nārada becomes freed from the subtle body.
- The Pracetās End their Austerity
- daśa-varṣa-sahasrānte
- tasya bhrātṛṣv ātma-sāmyaṁ
- tām udvahata mā ciram
- Householders who perform acts of devotion while spending all time in discussing topics about me are not bound by household life.
- evaṁ bruvāṇaṁ puruṣārtha-bhājanaṁ
- prabhave sarva-sātvatām
- prasanno bhagavān yeṣām
- na svargaṁ nāpunar-bhavam
- bhagavān nyāsināṁ gatiḥ
- vṛṇīmahe te paritoṣaṇāya
- iti pracetobhir abhiṣṭuto hariḥ
- The frightened trees which still remained, on advice of Brahmā, offered their daughter to the Pracetās.
- yuyoja yuyuje 'nyāṁś ca
- tān nirjita-prāṇa-mano-vaco-dṛśo
- bhagavān nārado muniḥ
- vacobhiś citta-vṛttibhiḥ
- yathā taror mūla-niṣecanena
- punaś ca tasmin praviśanti kāle
adṛṣṭam aśrutaṁ cātra
kvacin manasi dṛśyate
yathā tathānumantavyaṁ
deśa-kāla-kriyāśrayam
Sometimes one sees in the mind things that are impossible to see or hear in this life. These things should be understood to be experiences dependent on a place, time and action.
“How is it that one sometimes sees impossible things in dreams, such as an ocean on a mountain top, stars during the day or one’s own body without a head?” It should be understood that whatever form appears is dependent on a place, time, or action. The ocean on a mountain top depends on seeing those things in particular places. Seeing stars in the daylight depends on experiencing stars in the night (a particular time). Taking a massage or other events depends on actions performed during the day. One may then perceive the illusory action of having one’s head cut off in a dream because of a disturbance of the dhātus. .
|| 4.29.68 ||
sarve kramānurodhena
manasīndriya-gocarāḥ
āyānti bahuśo yānti
sarve samanaso janāḥ
All jīvas are endowed with subtle bodies. All experiences of the senses come and go in the mind in a particular sequence.
One jīva, at different times, entering into thousands of gross bodies by means of one subtle body and enjoys all material pleasures. Samanasaḥ means “with the subtle body.”
|| 4.29.69 ||
sattvaika-niṣṭhe manasi
bhagavat-pārśva-vartini
tamaś candramasīvedam
uparajyāvabhāsate
If one’s mind is situated in śuddha-sattva, by the side of the Lord, sometimes one sees the whole universe directly, just as Rāḥu occasionally approaches the moon.
Everyone sees all these things in a particular order. Sometimes there is simultaneous observation of everything. When the mind is constantly situated in śuddha-sattva, situated next to the Lord, the devotee may see the universe directly, just as the Lord sees it, by his will. For instance, Kṛṣṇa showed the universe to his mother when he ate dirt. Though one does not deserve to see this, sometimes one can see it. An example is given. Rāhu sometimes approaches the moon.
|| 4.29.70 ||
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