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evaṁ pañca-vidhaṁ liṅgaṁ
evaṁ pañca-vidhaṁ liṅgaṁ
tri-vṛt ṣoḍaśa vistṛtam
eṣa cetanayā yukto
jīva ity abhidhīyate
The form which consists of the five prāṇas and the three guṇas, which is furnished with the sixteen transformations (ten senses, five sense objects, and mind), and which is endowed with consciousness is called the subtle body.
What is the subtle body? This verse explains. Pañca-vidham means the five prāṇas. Vidhā means “performing actions.” Tri-vṛt is the three guṇas. The subtle body is furnished with sixteen transformations. This is the subtle body (jīvaḥ)
|| 4.29.75 ||
anena puruṣo dehān
upādatte vimuñcati
harṣaṁ śokaṁ bhayaṁ duḥkhaṁ
sukhaṁ cānena vindati
By the subtle body the jīva accepts bodies and gives up bodies, and experiences joy, lamentation, fear, grief and happiness.
|| 4.29.76-77 ||
yathā tṛṇa-jalūkeyaṁ
nāpayāty apayāti ca
na tyajen mriyamāṇo 'pi
prāg-dehābhimatiṁ janaḥ
yāvad anyaṁ na vindeta
vyavadhānena karmaṇām
mana eva manuṣyendra
bhūtānāṁ bhava-bhāvanam
Just as a caterpillar does not give up one leaf while moving to the next leaf, the jīva does not give up his previous identity even while dying, until he accepts another body by firmly holding his karmas. O King of men! The mind of living beings is the cause of repeated birth.
There is no cessation of false identity at the moment between rejecting one body and accepting another. The caterpillar does not give up one leaf while traveling to the next. Holding firmly the karmas which decide the next body (karmanām vyavadhānena), he accepts another body. The topic is then summarized. Bhava-bhāvanam means “cause of saṁsāra.”
|| 4.29.78 ||
yadākṣaiś caritān dhyāyan
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