puruṣe vyavadhīyate

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nāhaṁ mameti bhāvo 'yaṁ

puruṣe vyavadhīyate

yāvad buddhi-mano-'kṣārtha-

guṇa-vyūho hy anādimān

The connection with the gross body expressed through me and mine does not cease for the jīva as long as the beginningless subtle body composed of intelligence, mind, senses and sense objects continues to exist.

Because the subtle body is not destroyed when the gross body is destroyed, one cannot say that there is another doer and another enjoyer in each life. This has been explained. There is another doubt. “Through the gross body, the subtle body acts as a doer and enjoyer. But the subtle body never acts alone. In the absence of the gross body, the jīva no longer is a doer. He should then get liberation.” For the jīva (puruṣe) the connection with the gross body, the condition of me and mine, is not cut, as long as the subtle body (guṇa-vyūhaḥ), a transformation of the guṇas, in the form of intelligence, mind senses and sense objects, continues to exist. “When did this start?” That subtle body does not have a known time of beginning (anādimān). 

|| 4.29.71 ||

supti-mūrcchopatāpeṣu

prāṇāyana-vighātataḥ

nehate 'ham iti jñānaṁ

mṛtyu-prajvārayor api

Only because of the stoppage of movement of the senses in states of sleep, fainting and deep grief, and in the states of death and death fever, one has no self-awareness. (But the subtle body does not cease to exist.)

“Just as the gross bodies are created and destroyed thousands of times while the subtle body remains, while the gross body remains there is destruction of the subtle body when deep sleep occurs and creation of the subtle body when deep sleep ends. Why can we not say this? ” This is explained in two verses. Upatāpa means suffering due to separation from someone dear. Because of the stoppage of movement of the senses (prāṇa) during sleep and other conditions, and the consequent inability of the senses to carry out their functions, one does not have awareness of self, identity, “I am so and so.” In deep sleep, none the sense or mind function. In the dream state, the external knowledge senses do not function. Though there is greater degree of stoppage of movement in the states of death and prajvāra, and great difficulty in those states, the subtle body is still not absent.

|| 4.29.72 ||

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