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pañca-sūnā-vinoda-kṛt
Содержание книги
- tato vihata-saṅkalpā
- atho bhajasva māṁ bhadra
- prajvāro 'yaṁ mama bhrātā
- purañjana-purīṁ nṛpa
- tmānaṁ kanyayā grastaṁ
- When the city was being attacked by old age, the protector of the city, seeing his abode attacked by Yavanas, and himself touched by Prajvāra, became most distressed.
- lokāntaraṁ gatavati
- paśuvad yavanair eṣa
- rāja-siṁhasya veśmani
- tasyāṁ sa janayāṁ cakra
- agastyaḥ prāg duhitaram
- rājarṣir malayadhvajaḥ
- kṣut-pipāse priyāpriye
- sākṣād bhagavatoktena
- patiṁ parama-dharma-jñaṁ
- uttiṣṭhottiṣṭha rājarṣe
- api smarasi cātmānam
- O noble one! I and you were two swans, friends in Mānasa Lake. Previously, for a thousand years, we were without a house.
- The five sense objects are the gardens. The gates are nine openings of the body. The storerooms are fire, water and earth. The communities are the senses and mind combined.
- yat pumāṁsaṁ striyaṁ satīm
- haṁsena pratibodhitaḥ
- Prācīnabarhi said: O great devotee! I cannot completely understand your words. The wise understand, but I cannot, since I am bewildered by karma.
- jñānaṁ karma ca yat-kṛtam
- nalinī nālinī nāse. gandhaḥ saurabha ucyate. ghrāṇo 'vadhūto mukhyāsyaṁ. vipaṇo vāg rasavid rasaḥ. The gates called Nalinī and Nālinī are the two nostrils. The place call
- vaiśasaṁ narakaṁ pāyur
- pañca-sūnā-vinoda-kṛt
- lokas tāṁ nābhinandati
- bhagavantaṁ paraṁ gurum
- daiva-bhūtātma-hetuṣu
- arthe hy avidyamāne 'pi. saṁsṛtir na nivartate. manasā liṅga-rūpeṇa. svapne vicarato yathā. Though suffering does not really exist, saṁsāra will never cease, as long as the conception of suffering con
- syād acyuta-kathāśrayaḥ
- jīva-lokaḥ svabhāvajaiḥ
- abda-brahmaṇi duṣpāre
- yatra devo janārdanaḥ
- svayaṁ prakṛtir īśvaraḥ
- kṣudraṁ caraṁ sumanasāṁ śaraṇe mithitvā
- sa tvaṁ vicakṣya mṛga-ceṣṭitam ātmano 'ntaś
- yatra nendriya-vṛttayaḥ
- tenaivāmutra tat pumān
- karma yena punar bhavaḥ. Saying “This is mine or I am this person,” the jīva identifies with his gross body and performs action. The jīva then receives the results of that action in his subtle body. By that action performed with a certain
- Sometimes one experiences objects in the mind in the present body which have not been experienced, seen or heard in this life, with particular forms and varieties.
- kvacin manasi dṛśyate
- puruṣe vyavadhīyate
- garbhe bālye 'py apauṣkalyād
- evaṁ pañca-vidhaṁ liṅgaṁ
- sati karmaṇy avidyāyāṁ
- O sinless Vidura! One who hears or makes others hear this allegorical story of spiritual life sung by Nārada becomes freed from the subtle body.
- The Pracetās End their Austerity
- daśa-varṣa-sahasrānte
- tasya bhrātṛṣv ātma-sāmyaṁ
ākūtir vikramo bāhyo
mṛga-tṛṣṇāṁ pradhāvati
ekādaśendriya-camūḥ
pañca-sūnā-vinoda-kṛt
The chariot is the body. The horses are the senses. Its speed is the force of time. The two wheels are sin and piety. The three flags are the guṇas. The five connecting rods are the five life airs. The bridle is the mind. The driver is the intelligence. The seat is the heart. The two poles attached to the yoke are happiness and distress. The five weapons are the five sense objects. The seven coverings are the seven dhātus. The five exploits are the actions of the action senses. The eleven commanders are the eleven senses. Going hunting on the chariot means seeking material pleasure through the five senses.
The momentum (rayaḥ) of the year is the chariot’s quick motion, mentioned as aśugam in SB 4.26.1. Another version of the first line issamvatsaraśca tat kṛtaṁ rayaś: the chariot’s speed is the year. The flags refer to triveṇum in SB 4.26.1. These are the three guṇas-- sattva, rajas and tamas. The five weapons (prakṣepaḥ) are the five sense objects such as sound. The five action senses (ākūtiḥ) are the exploits (vikramaḥ). Pañca-sūnā-vinoda-kṛt means enjoying objects sinfully through the five senses. This is an explanation of going out hunting.
|| 4.29.21 ||
saṁvatsaraś caṇḍavegaḥ
kālo yenopalakṣitaḥ
tasyāhānīha gandharvā
gandharvyo rātrayaḥ smṛtāḥ
haranty āyuḥ parikrāntyā
ṣaṣṭy-uttara-śata-trayam
Caṇḍavega is the year by which time is perceived. The Gandharvas are the days and the female Gandharvas are the nights. By the rotation of 360 days and nights the life span decreases.
Parikrāntyā means rotating.
|| 4.29.22 ||
kāla-kanyā jarā sākṣāl
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