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tmānaṁ kanyayā grastaṁ
Содержание книги
- dharmo hy atrārtha-kāmau ca
- samudya samayaṁ mithaḥ
- khadyotāvirmukhī ca prāg
- dakṣiṇena purañjanaḥ
- nirvāk-peśaskṛtāv ubhau
- kvacid gāyati gāyantyāṁ
- Chapter Twenty-six. Purañjana Goes Hunting. nārada uvāca. sa ekadā maheṣvāso. rathaṁ pañcāśvam āśu-gam. dvīṣaṁ dvi-cakram ekākṣaṁ. tri-veṇuṁ pa
- Fond of hunting, giving up his wife who was difficult to give up, full of pride, he took his bow and arrow and went to hunt in the forest.
- ya evaṁ karma niyataṁ
- tataḥ kṣut-tṛṭ-pariśrānto
- antaḥpura-striyo 'pṛcchad
- tvat-priyā yad vyavasyati
- ikṣā-daṇḍaṁ na yuñjate
- vrīḍā-vilamba-vilasad-dhasitāvalokam
- vaktraṁ na te vitilakaṁ malinaṁ viharṣaṁ
- Chapter Twenty-seven. Purañjana Enjoys Life. nārada uvāca. itthaṁ purañjanaṁ sadhryag. vaśamānīya vibhramaiḥ. purañjanī mahārāja. reme ramayatī patim. Nārada said: O
- raho 'numantrair apakṛṣṭa-cetanaḥ
- kṣaṇārdham iva rājendra
- teṣu tad-riktha-hāreṣu
- purañjana-puraṁ yadā
- tri-lokīṁ varam icchatī
- tato vihata-saṅkalpā
- atho bhajasva māṁ bhadra
- prajvāro 'yaṁ mama bhrātā
- purañjana-purīṁ nṛpa
- tmānaṁ kanyayā grastaṁ
- When the city was being attacked by old age, the protector of the city, seeing his abode attacked by Yavanas, and himself touched by Prajvāra, became most distressed.
- lokāntaraṁ gatavati
- paśuvad yavanair eṣa
- rāja-siṁhasya veśmani
- tasyāṁ sa janayāṁ cakra
- agastyaḥ prāg duhitaram
- rājarṣir malayadhvajaḥ
- kṣut-pipāse priyāpriye
- sākṣād bhagavatoktena
- patiṁ parama-dharma-jñaṁ
- uttiṣṭhottiṣṭha rājarṣe
- api smarasi cātmānam
- O noble one! I and you were two swans, friends in Mānasa Lake. Previously, for a thousand years, we were without a house.
- The five sense objects are the gardens. The gates are nine openings of the body. The storerooms are fire, water and earth. The communities are the senses and mind combined.
- yat pumāṁsaṁ striyaṁ satīm
- haṁsena pratibodhitaḥ
- Prācīnabarhi said: O great devotee! I cannot completely understand your words. The wise understand, but I cannot, since I am bewildered by karma.
- jñānaṁ karma ca yat-kṛtam
- nalinī nālinī nāse. gandhaḥ saurabha ucyate. ghrāṇo 'vadhūto mukhyāsyaṁ. vipaṇo vāg rasavid rasaḥ. The gates called Nalinī and Nālinī are the two nostrils. The place call
- vaiśasaṁ narakaṁ pāyur
- pañca-sūnā-vinoda-kṛt
- lokas tāṁ nābhinandati
- bhagavantaṁ paraṁ gurum
- daiva-bhūtātma-hetuṣu
ātmānaṁ kanyayā grastaṁ
pañcālān ari-dūṣitān
duranta-cintām āpanno
na lebhe tat-pratikriyām
Seeing himself attacked by old age and the districts plundered by the enemy, he became very worried, but could not find a remedy.
He was attacked by old age (kanyayā) and the five sense objects were spoiled by diseases. He could find no cures by mantras or medicines.
|| 4.28.9 ||
kāmān abhilaṣan dīno
yāta-yāmāṁś ca kanyayā
vigatātma-gati-snehaḥ
putra-dārāṁś ca lālayan
Though he desired to eat, the foods were useless. By the influence of old age, he was miserable, having lost a higher status in next life and having lost the affection of his sons and others in this life. But he remained affectionate to sons and wife.
He desires sweets but they were useless, since he could not digest them. He lost the goal of a better next life, and lost the goal of this life, affection from sons and family. Another version has snehāt. He was miserable because of losing life’s goal and the affection of his sons.
|| 4.28.10 ||
gandharva-yavanākrāntāṁ
kāla-kanyopamarditām
hātuṁ pracakrame rājā
tāṁ purīm anikāmataḥ
Though he did not desire to do, the King began to abandon the city which was being crushed by old age and attacked by the Gandharvas and Yavanas.
Anikāmataḥ means “though not desiring to do so.”
|| 4.28.11 ||
bhaya-nāmno 'grajo bhrātā
prajvāraḥ pratyupasthitaḥ
dadāha tāṁ purīṁ kṛtsnāṁ
bhrātuḥ priya-cikīrṣayā
Fear’s elder brother Prajvāra arrived and burned the city completely, desiring to please his brother.
Pravāraḥ is Viṣṇuvjāra.
|| 4.28.12 ||
tasyāṁ sandahyamānāyāṁ
sapauraḥ saparicchadaḥ
kauṭumbikaḥ kuṭumbinyā
upātapyata sānvayaḥ
As the city began burning, the King, along with the citizens, retinue, his wife, and extended family, began to feel the heat.
The citizens are the seven dhātus. The retinue or servants are the senses. Kauṭumbikaḥ means one who enjoys with the wife. He suffered along with his intelligence. The descendents are the sons and grandsons. The lack of sandhi is poetic license.
|| 4.28.13 ||
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