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prajvāro 'yaṁ mama bhrātā
Содержание книги
- itthaṁ purañjanaṁ nārī
- O respectful one! The men and women are my friends. While I sleep the snake protects this city.
- dharmo hy atrārtha-kāmau ca
- samudya samayaṁ mithaḥ
- khadyotāvirmukhī ca prāg
- dakṣiṇena purañjanaḥ
- nirvāk-peśaskṛtāv ubhau
- kvacid gāyati gāyantyāṁ
- Chapter Twenty-six. Purañjana Goes Hunting. nārada uvāca. sa ekadā maheṣvāso. rathaṁ pañcāśvam āśu-gam. dvīṣaṁ dvi-cakram ekākṣaṁ. tri-veṇuṁ pa
- Fond of hunting, giving up his wife who was difficult to give up, full of pride, he took his bow and arrow and went to hunt in the forest.
- ya evaṁ karma niyataṁ
- tataḥ kṣut-tṛṭ-pariśrānto
- antaḥpura-striyo 'pṛcchad
- tvat-priyā yad vyavasyati
- ikṣā-daṇḍaṁ na yuñjate
- vrīḍā-vilamba-vilasad-dhasitāvalokam
- vaktraṁ na te vitilakaṁ malinaṁ viharṣaṁ
- Chapter Twenty-seven. Purañjana Enjoys Life. nārada uvāca. itthaṁ purañjanaṁ sadhryag. vaśamānīya vibhramaiḥ. purañjanī mahārāja. reme ramayatī patim. Nārada said: O
- raho 'numantrair apakṛṣṭa-cetanaḥ
- kṣaṇārdham iva rājendra
- teṣu tad-riktha-hāreṣu
- purañjana-puraṁ yadā
- tri-lokīṁ varam icchatī
- tato vihata-saṅkalpā
- atho bhajasva māṁ bhadra
- prajvāro 'yaṁ mama bhrātā
- purañjana-purīṁ nṛpa
- tmānaṁ kanyayā grastaṁ
- When the city was being attacked by old age, the protector of the city, seeing his abode attacked by Yavanas, and himself touched by Prajvāra, became most distressed.
- lokāntaraṁ gatavati
- paśuvad yavanair eṣa
- rāja-siṁhasya veśmani
- tasyāṁ sa janayāṁ cakra
- agastyaḥ prāg duhitaram
- rājarṣir malayadhvajaḥ
- kṣut-pipāse priyāpriye
- sākṣād bhagavatoktena
- patiṁ parama-dharma-jñaṁ
- uttiṣṭhottiṣṭha rājarṣe
- api smarasi cātmānam
- O noble one! I and you were two swans, friends in Mānasa Lake. Previously, for a thousand years, we were without a house.
- The five sense objects are the gardens. The gates are nine openings of the body. The storerooms are fire, water and earth. The communities are the senses and mind combined.
- yat pumāṁsaṁ striyaṁ satīm
- haṁsena pratibodhitaḥ
- Prācīnabarhi said: O great devotee! I cannot completely understand your words. The wise understand, but I cannot, since I am bewildered by karma.
- jñānaṁ karma ca yat-kṛtam
- nalinī nālinī nāse. gandhaḥ saurabha ucyate. ghrāṇo 'vadhūto mukhyāsyaṁ. vipaṇo vāg rasavid rasaḥ. The gates called Nalinī and Nālinī are the two nostrils. The place call
- vaiśasaṁ narakaṁ pāyur
- pañca-sūnā-vinoda-kṛt
- lokas tāṁ nābhinandati
prajvāro 'yaṁ mama bhrātā
tvaṁ ca me bhaginī bhava
carāmy ubhābhyāṁ loke 'sminn
avyakto bhīma-sainikaḥ
This is my brother Prajvāra. Become my sister. I shall move about with you two in this world, invisibly, with my fearful soldiers.
Prajvāra means the Visnujvāra, since it includes the destructive nature of Śiva as well. I do not have a sister, so you become my sister. “But Nārada’s words should not become false. Please be my husband.” This will also be true. You are my sister, since we were both born in the family of Adharma, and you will also be my wife.[21] I am your brother and your husband. Thus, Nārada’s words will be true. If I go near the devotees of the Lord, however, having enjoyed me exceedingly, destroy me. And just as you did not make Nārada your husband, do not make the devotee of the Lord your husband. Therefore, I have said, “Enjoy invisibly the people made of karma.” Since the devotees are not made of karma, they do not become your husbands. I am your husband among all people (since they all have fear). Thus, Nārada’s words are made true.
Thus ends the commentary on the Twenty-seventh Chapter of the Fourth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Twenty-eight
Purañjana Leaves His Body
|| 4.28.1 ||
nārada uvāca
sainikā bhaya-nāmno ye
barhiṣman diṣṭa-kāriṇaḥ
prajvāra-kāla-kanyābhyāṁ
vicerur avanīm imām
Nārada said: O King Prācīnabarhiṣat! The soldiers of Fear, the fulfillers of karma, along with Prajvāra and the old age, began to travel the earth.
The Twenty-eighth Chapter describes how, leaving the worn-out city with his wife, Purañjana attained bhakti by the influence of devotees.
Now the method of giving up the gross body is described until the twenty-fourth verse. The soldiers are various diseases. Diṣṭa-kāriṇaḥ means those who bestow the bad reactions of one’s deeds.
|| 4.28.2 ||
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