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lokāntaraṁ gatavati
Содержание книги
- khadyotāvirmukhī ca prāg
- dakṣiṇena purañjanaḥ
- nirvāk-peśaskṛtāv ubhau
- kvacid gāyati gāyantyāṁ
- Chapter Twenty-six. Purañjana Goes Hunting. nārada uvāca. sa ekadā maheṣvāso. rathaṁ pañcāśvam āśu-gam. dvīṣaṁ dvi-cakram ekākṣaṁ. tri-veṇuṁ pa
- Fond of hunting, giving up his wife who was difficult to give up, full of pride, he took his bow and arrow and went to hunt in the forest.
- ya evaṁ karma niyataṁ
- tataḥ kṣut-tṛṭ-pariśrānto
- antaḥpura-striyo 'pṛcchad
- tvat-priyā yad vyavasyati
- ikṣā-daṇḍaṁ na yuñjate
- vrīḍā-vilamba-vilasad-dhasitāvalokam
- vaktraṁ na te vitilakaṁ malinaṁ viharṣaṁ
- Chapter Twenty-seven. Purañjana Enjoys Life. nārada uvāca. itthaṁ purañjanaṁ sadhryag. vaśamānīya vibhramaiḥ. purañjanī mahārāja. reme ramayatī patim. Nārada said: O
- raho 'numantrair apakṛṣṭa-cetanaḥ
- kṣaṇārdham iva rājendra
- teṣu tad-riktha-hāreṣu
- purañjana-puraṁ yadā
- tri-lokīṁ varam icchatī
- tato vihata-saṅkalpā
- atho bhajasva māṁ bhadra
- prajvāro 'yaṁ mama bhrātā
- purañjana-purīṁ nṛpa
- tmānaṁ kanyayā grastaṁ
- When the city was being attacked by old age, the protector of the city, seeing his abode attacked by Yavanas, and himself touched by Prajvāra, became most distressed.
- lokāntaraṁ gatavati
- paśuvad yavanair eṣa
- rāja-siṁhasya veśmani
- tasyāṁ sa janayāṁ cakra
- agastyaḥ prāg duhitaram
- rājarṣir malayadhvajaḥ
- kṣut-pipāse priyāpriye
- sākṣād bhagavatoktena
- patiṁ parama-dharma-jñaṁ
- uttiṣṭhottiṣṭha rājarṣe
- api smarasi cātmānam
- O noble one! I and you were two swans, friends in Mānasa Lake. Previously, for a thousand years, we were without a house.
- The five sense objects are the gardens. The gates are nine openings of the body. The storerooms are fire, water and earth. The communities are the senses and mind combined.
- yat pumāṁsaṁ striyaṁ satīm
- haṁsena pratibodhitaḥ
- Prācīnabarhi said: O great devotee! I cannot completely understand your words. The wise understand, but I cannot, since I am bewildered by karma.
- jñānaṁ karma ca yat-kṛtam
- nalinī nālinī nāse. gandhaḥ saurabha ucyate. ghrāṇo 'vadhūto mukhyāsyaṁ. vipaṇo vāg rasavid rasaḥ. The gates called Nalinī and Nālinī are the two nostrils. The place call
- vaiśasaṁ narakaṁ pāyur
- pañca-sūnā-vinoda-kṛt
- lokas tāṁ nābhinandati
- bhagavantaṁ paraṁ gurum
- daiva-bhūtātma-hetuṣu
- arthe hy avidyamāne 'pi. saṁsṛtir na nivartate. manasā liṅga-rūpeṇa. svapne vicarato yathā. Though suffering does not really exist, saṁsāra will never cease, as long as the conception of suffering con
- syād acyuta-kathāśrayaḥ
lokāntaraṁ gatavati
mayy anāthā kuṭumbinī
vartiṣyate kathaṁ tv eṣā
bālakān anuśocatī
When I go to another world, how will my wife, without a husband, lamenting for her children, continue to exist?
|| 4.28.19 ||
na mayy anāśite bhuṅkte
nāsnāte snāti mat-parā
mayi ruṣṭe susantrastā
bhartsite yata-vāg bhayāt
If I did not eat, she would not eat. If I did not bathe, she would not bathe. She was devoted to me. When I became angry, she would become frightened. When I scolded her, she remained silent in fear.
When I did not eat (anāśite), she did not eat. When I scolded her (bhartsite) she remained silent.
|| 4.28.20 ||
prabodhayati māvijñaṁ
vyuṣite śoka-karśitā
vartmaitad gṛha-medhīyaṁ
vīra-sūr api neṣyati
She would instruct me when I was foolish. When I was away, she became thin because of lamentation. Having many sons, how will she will be able to perform household duties?
She would enlighten me, a fool. When I was away (vyuṣite), she became thin. How will she undertake the tasks? Though she has sons to take care of, she will die, unable to bear separation from me.
|| 4.28.21 ||
kathaṁ nu dārakā dīnā
dārakīr vā parāyaṇāḥ
vartiṣyante mayi gate
bhinna-nāva ivodadhau
How will my poor sons and daughters who were dedicated to serving me, remain living, when I am gone? They will be like a shattered boat in the ocean.
Dārakīḥ means dārikāḥ (daughters). They were dedicated to serving me with affection in my old age (parāyanāḥ). How will they remain? They will die from continual crying. Bhinna means cracked.
|| 4.28.22 ||
evaṁ kṛpaṇayā buddhyā
śocantam atad-arhaṇam
grahītuṁ kṛta-dhīr enaṁ
bhaya-nāmābhyapadyata
At that time, Fear approached to take the King, who was lamenting in this way, though it was not befitting, along with his wretched intelligence.
He should not have lamented since his he was actually a spiritual particle (atad-arhaṇam). Atad-arhaṇam can also mean “he did not deserve to be taken by fear, since he practiced dharma.”
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