yajña-bhāga-bhujo devā 


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yajña-bhāga-bhujo devā

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yāvad antaṁ vibhāgaśaḥ

yajña-bhāga-bhujo devā

ye ca tatrānvitāś ca taiḥ

The sons of Manu, and their descendents, protect dharma till the end of the Manvantara. The devatās, who share the results of sacrifice, also protect dharma along with them.

Manus sons (praja-pālāḥ) protect that dharma until the end of the Manvantara. Their sons and grandsons in their turn, and the devatās also protect dharma.

|| 8.14.7 ||

indro bhagavatā dattāṁ

trailokya-śriyam ūrjitām

bhuñjānaḥ pāti lokāṁs trīn

kāmaṁ loke pravarṣati

Indra, enjoying great wealth of the three worlds given by the Lord, maintains the living entities and pours sufficient rain.

|| 8.14.8 ||

jñānaṁ cānuyugaṁ brūte

hariḥ siddha-svarūpa-dhṛk

ṛṣi-rūpa-dharaḥ karma

yogaṁ yogeśa-rūpa-dhṛk

In every yuga, the Supreme Lord assumes the form of Siddhas such as Sanaka to preach transcendental knowledge, he assumes the form of great sages such as Yājñavalkya to teach the way of karma, and he assumes the form of great yogīs such as Dattātreya to teach the system of mystic yoga.

After showing how the Lord performs actions through the Manus and others, Śukadeva explains that the work is not limited to these six types of persons. He now briefly mentions others who are engaged in two verses. Siddha refers to the Kumāras and others. Yogeśa refers to Dattātreya and others.

|| 8.14.9 ||

sargaṁ prajeśa-rūpeṇa

dasyūn hanyāt svarāḍ-vapuḥ

kāla-rūpeṇa sarveṣām

abhāvāya pṛthag guṇaḥ

In the form of Prajāpati Marīci and others, the Supreme Lord who has various qualities creates progeny; becoming the king, the Lord kills the thieves and rogues; and in the form of time, he annihilates everything.

Prajeśa refers to Marīci and others. “The kings” refers to Manu’s sons. He becomes aging in order to destroy. All qualities such as fat and thin, aging and senility arise from the Lord.

|| 8.14.10 ||



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