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ekas tvam eva sad asad dvayam advayaṁ ca
ekas tvam eva sad asad dvayam advayaṁ ca
svarṇaṁ kṛtākṛtam iveha na vastu-bhedaḥ
ajñānatas tvayi janair vihito vikalpo
yasmād guṇa-vyatikaro nirupādhikasya
You are one alone, the universe, effect and cause. You are not different from the universe just as gold is not different from a gold ornament. But out of ignorance people have many conceptions about you, since you beyond the guṇas whereas the universe which is also you is full of misfortunes because of the guṇas.
Because the jīvas are the product of your taṭasṭha-śakti, and because the universe, a covering on the jīva, is a product of your māyā-śakti, this universe composed of spiritual and material elements is you alone. You are this universe, made of effect and cause (sad-asat). Dvayam refers to the product, the virāṭ-rūpa, the material universe. Advayam refers to mahat-tattva and other elements, the cause. This is like gold and things made of gold like earrings. That which is made of effect and cause, virāt and mahat-tattva, is not different from you, the supreme cause, since it is understood that there is no difference between cause and effect. The virāṭ is an effect of the maha-tattva. Mahat-tattva is an effect of māyā-śakti. . Māyā-śakti is your form. Thus people have many misconceptions about you out of ignorance, since you are beyond the guṇas but you possess the guṇas, and your world has many misfortunes (vyatikaraḥ) through the guṇas. They think variously that the cause of the universe is Brahman, or māyā, or ignorance, or karma. Vyatikara means calamity or connection according to Medinī.
|| 8.12.9 ||
tvāṁ brahma kecid avayanty uta dharmam eke
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