Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
tam ajñāya jano hetum
Содержание книги
- namas te yajña-vīryāya
- sama-viṣama-matīnāṁ matam anusarasi yathā rajju-khaṇḍaḥ sarpādi-dhiyām.
- grasantaṁ bhuvana-trayam
- tejāṁsy astrāyudhāni ca
- sādaraṁ tri-daśair hariḥ
- svayaṁ niḥśreyasaṁ vidvān
- dadhyaṅṅ ātharvaṇas tvaṣṭre
- indram evaṁ samādiśya
- na veda para-saṅkaṭam
- na dharmaṁ na yaśaḥ pumān
- bhagavat-tejasānvitaḥ
- namuciḥ śambaro 'narvā
- na te śastrāstra-varṣaughā
- vṛtro 'surāṁs tān anugān manasvī
- The Plea of Vṛtrāsura
- agre tiṣṭhata mātraṁ me
- sa indra-śatruḥ kupito bhṛśaṁ tayā
- diṣṭyā bhavān me samavasthito ripur
- atho hare me kuliśena vīra
- tenaiva śatruṁ jahi viṣṇu-yantrito
- patir vidhatte puruṣasya śakra
- na nāka-pṛṣṭhaṁ na ca pārameṣṭhyaṁ
- mamottamaśloka-janeṣu sakhyaṁ
- vidhya śūlaṁ tarasāsurendraḥ
- jahi sva-śatruṁ na viṣāda-kālaḥ
- tam ajñāya jano hetum
- grasate tāni taiḥ svayam
- paśya māṁ nirjitaṁ śatru
- You have crossed the illusory energy of Lord Viṣṇu, and because of this you have given up the demoniac mentality and have attained the position of an exalted devotee.
- O respectable one! Vṛtrāsura, who was completely able to subdue his enemy, took his iron club, whirled it around, and then threw it at Indra with his left hand.
- cukruśuḥ samaharṣayaḥ
- tadā ca khe dundubhayo vinedur
- vijvarā nirvṛtendriyāḥ
- strī-bhū-druma-jalair eno
- tayendraḥ smāsahat tāpaṁ
- tāvat triṇākaṁ nahuṣaḥ śaśāsa
- taṁ ca brahmarṣayo 'bhyetya
- rajas-tamaḥ-svabhāvasya
- su-durlabhaḥ praśāntātmā
- vṛtras tu sa kathaṁ pāpaḥ
- cintā bandhyā-pater abhūt
- rājñā tathā prakṛtayo
- praśrayāvanato 'bhyāha
- ity arthitaḥ sa bhagavān
- As the Kṛttikās, through Agni, had a child named Skanda, Kṛtadyuti, through Citraketu, became pregnant after eating remnants of food from the sacrifice.
- tanaye 'nudinaṁ pituḥ
- sapatnyāḥ putra-sampadā
- mumoha vibhraṣṭa-śiroruhāmbarā
- stana-dvayaṁ kuṅkuma-paṅka-maṇḍitaṁ
- tvaṁ tāta nārhasi ca māṁ kṛpaṇām anāthāṁ
tam ajñāya jano hetum
ātmānaṁ manyate jaḍam
Not knowing that time is the cause of strength of the senses, mind, body, the life airs, immortality and death, people think that the inert body is the cause of their success.
Not knowing that time is the cause of strength of senses, mind and other factors, people think that the body, which is unconscious, is the cause.
|| 6.12.10 ||
yathā dārumayī nārī
yathā patramayo mṛgaḥ
evaṁ bhūtāni maghavann
īśa-tantrāṇi viddhi bhoḥ
O Indra! Know that just as a wooden doll of a woman or an animal made of grass is under the control of a puppeteer, all beings are under the control of the Lord.
The controller of time is the Supreme Lord, the cause of all causes. Two examples are given. Īśa-tantrāṇi means “dependent on the Lord.”
|| 6.12.11 ||
puruṣaḥ prakṛtir vyaktam
ātmā bhūtendriyāśayāḥ
śaknuvanty asya sargādau
na vinā yad-anugrahāt
Without the mercy for the Lord, the puruṣa (Māhāviṣṇu), prakṛti, mahat-tattva, the false ego, the five material elements, the material senses, the mind, the intelligence and citta cannot create the material manifestation.
Māhāviṣṇu, the creator of mahat-tattva, or his expansions, cannot carry out the creation alone, what to speak of prakṛti and the elements. Vyaktam means mahat-tattva. Ātmā means ahaṅkāra. Without the Lord’s mercy, they cannot create, maintain and destroy the universe. One should not say “Why does the puruṣa also depend on your mercy?” Even parabrahman is dependent on his mercy.
madīyaṁ mahimānañca parabrahmeti śabditam.
vetsyasyanugṛhītaṁ me saṁpraśnairvivṛtaṁ hṛdi
By my mercy, you will realize my power known as the impersonal Brahman, which will be disclosed in your heart through questions and answers. SB 8.24.38
|| 6.12.12 ||
avidvān evam ātmānaṁ
|
