stana-dvayaṁ kuṅkuma-paṅka-maṇḍitaṁ
Содержание книги
- vidhya śūlaṁ tarasāsurendraḥ
- jahi sva-śatruṁ na viṣāda-kālaḥ
- tam ajñāya jano hetum
- grasate tāni taiḥ svayam
- paśya māṁ nirjitaṁ śatru
- You have crossed the illusory energy of Lord Viṣṇu, and because of this you have given up the demoniac mentality and have attained the position of an exalted devotee.
- O respectable one! Vṛtrāsura, who was completely able to subdue his enemy, took his iron club, whirled it around, and then threw it at Indra with his left hand.
- cukruśuḥ samaharṣayaḥ
- tadā ca khe dundubhayo vinedur
- vijvarā nirvṛtendriyāḥ
- strī-bhū-druma-jalair eno
- tayendraḥ smāsahat tāpaṁ
- tāvat triṇākaṁ nahuṣaḥ śaśāsa
- taṁ ca brahmarṣayo 'bhyetya
- rajas-tamaḥ-svabhāvasya
- su-durlabhaḥ praśāntātmā
- vṛtras tu sa kathaṁ pāpaḥ
- cintā bandhyā-pater abhūt
- rājñā tathā prakṛtayo
- praśrayāvanato 'bhyāha
- ity arthitaḥ sa bhagavān
- As the Kṛttikās, through Agni, had a child named Skanda, Kṛtadyuti, through Citraketu, became pregnant after eating remnants of food from the sacrifice.
- tanaye 'nudinaṁ pituḥ
- sapatnyāḥ putra-sampadā
- mumoha vibhraṣṭa-śiroruhāmbarā
- stana-dvayaṁ kuṅkuma-paṅka-maṇḍitaṁ
- tvaṁ tāta nārhasi ca māṁ kṛpaṇām anāthāṁ
- uttiṣṭha tāta ta ime śiśavo vayasyās
- naṣṭa-saṁjñam anāyakam
- yathā prayānti saṁyānti
- janma-mṛtyor yathā paścāt
- dehy artha iva śāśvataḥ
- kau yuvāṁ jñāna-sampannau
- Aṅgirā said: O King! I am the giver of the son to you who desired a son, and this is Nārada, a great sage, son of Lord Brahmā.
- na dṛśyante manobhavāḥ
- yāṁ dhārayan sapta-rātrād
- jīvātman paśya bhadraṁ te
- paryaṭanti nareṣv evaṁ
- eṣa nityo 'vyayaḥ sūkṣma
- na doṣaṁ na kriyā-phalam
- bāla-hatyā-hata-prabhāḥ
- tmānandānubhūtyaiva
- so 'vyān naḥ sad-asat-paraḥ
- bhaktāyaitāṁ prapannāya
- ab-bhakṣaḥ susamāhitaḥ
- premāśru-leśair upamehayan muhuḥ
- tava vibhavaḥ khalu bhagavan
- saptabhir daśa-guṇottarair aṇḍa-kośaḥ
- jitam ajita tadā bhavatā
- viṣama-matir na yatra nṛṇāṁ
stana-dvayaṁ kuṅkuma-paṅka-maṇḍitaṁ
niṣiñcatī sāñjana-bāṣpa-bindubhiḥ
vikīrya keśān vigalat-srajaḥ sutaṁ
śuśoca citraṁ kurarīva susvaram
The garland of flowers decorating the Queen's head fell off, and her hair became scattered. Falling tears smeared the collyrium on her eyes and moistened her breasts, which were covered with kuṅkuma powder. She lamented the loss of her son like a wailing kurarī bird.
|| 6.14.54 ||
aho vidhātas tvam atīva bāliśo
yas tv ātma-sṛṣṭy-apratirūpam īhase
pare nu jīvaty aparasya yā mṛtir
viparyayaś cet tvam asi dhruvaḥ paraḥ
O Creator! You are certainly inexperienced in creation, for during the lifetime of a father you have caused the death of his son, thus acting in opposition to your laws of creation. If you are determined to contradict these laws, you are certainly our enemy.
The cause of lamentation is the Lord. The cause of him doing this is his foolishness. She gives the Lord some advice for his own benefit, so that he will not do as he has done again. The Lord is inexperienced, childish, because he has made his own creation improperly (apratirūpam). “How is it improper?” While the elder lives, the child dies. There is a problem in the creation if the elders cannot create and the children die. If you think that now you will do everything in an opposite way during creation, then you are certainly our enemy (paraḥ). Doing what is wrong for you to do, you also show that you are inimical to us by making us suffer.
|| 6.14.55 ||
na hi kramaś ced iha mṛtyu-janmanoḥ
śarīriṇām astu tad ātma-karmabhiḥ
yaḥ sneha-pāśo nija-sarga-vṛddhaye
svayaṁ kṛtas te tam imaṁ vivṛścasi
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