uttiṣṭha tāta ta ime śiśavo vayasyās
Содержание книги
- tam ajñāya jano hetum
- grasate tāni taiḥ svayam
- paśya māṁ nirjitaṁ śatru
- You have crossed the illusory energy of Lord Viṣṇu, and because of this you have given up the demoniac mentality and have attained the position of an exalted devotee.
- O respectable one! Vṛtrāsura, who was completely able to subdue his enemy, took his iron club, whirled it around, and then threw it at Indra with his left hand.
- cukruśuḥ samaharṣayaḥ
- tadā ca khe dundubhayo vinedur
- vijvarā nirvṛtendriyāḥ
- strī-bhū-druma-jalair eno
- tayendraḥ smāsahat tāpaṁ
- tāvat triṇākaṁ nahuṣaḥ śaśāsa
- taṁ ca brahmarṣayo 'bhyetya
- rajas-tamaḥ-svabhāvasya
- su-durlabhaḥ praśāntātmā
- vṛtras tu sa kathaṁ pāpaḥ
- cintā bandhyā-pater abhūt
- rājñā tathā prakṛtayo
- praśrayāvanato 'bhyāha
- ity arthitaḥ sa bhagavān
- As the Kṛttikās, through Agni, had a child named Skanda, Kṛtadyuti, through Citraketu, became pregnant after eating remnants of food from the sacrifice.
- tanaye 'nudinaṁ pituḥ
- sapatnyāḥ putra-sampadā
- mumoha vibhraṣṭa-śiroruhāmbarā
- stana-dvayaṁ kuṅkuma-paṅka-maṇḍitaṁ
- tvaṁ tāta nārhasi ca māṁ kṛpaṇām anāthāṁ
- uttiṣṭha tāta ta ime śiśavo vayasyās
- naṣṭa-saṁjñam anāyakam
- yathā prayānti saṁyānti
- janma-mṛtyor yathā paścāt
- dehy artha iva śāśvataḥ
- kau yuvāṁ jñāna-sampannau
- Aṅgirā said: O King! I am the giver of the son to you who desired a son, and this is Nārada, a great sage, son of Lord Brahmā.
- na dṛśyante manobhavāḥ
- yāṁ dhārayan sapta-rātrād
- jīvātman paśya bhadraṁ te
- paryaṭanti nareṣv evaṁ
- eṣa nityo 'vyayaḥ sūkṣma
- na doṣaṁ na kriyā-phalam
- bāla-hatyā-hata-prabhāḥ
- tmānandānubhūtyaiva
- so 'vyān naḥ sad-asat-paraḥ
- bhaktāyaitāṁ prapannāya
- ab-bhakṣaḥ susamāhitaḥ
- premāśru-leśair upamehayan muhuḥ
- tava vibhavaḥ khalu bhagavan
- saptabhir daśa-guṇottarair aṇḍa-kośaḥ
- jitam ajita tadā bhavatā
- viṣama-matir na yatra nṛṇāṁ
- yayā hy abhihito bhāgavato dharmaḥ
- atha bhagavan vayam adhunā
uttiṣṭha tāta ta ime śiśavo vayasyās
tvām āhvayanti nṛpa-nandana saṁvihartum
suptaś ciraṁ hy aśanayā ca bhavān parīto
bhuṅkṣva stanaṁ piba śuco hara naḥ svakānām
My dear son! Please get up. Your playmates are calling you to play. You have slept long enough. Since you must be very hungry, please eat. Suck my breast and dissipate our lamentation.
Thinking that her son is sleeping she speaks. Aśanayā means “because of hunger.”
|| 6.14.58 ||
nāhaṁ tanūja dadṛśe hata-maṅgalā te
mugdha-smitaṁ mudita-vīkṣaṇam ānanābjam
kiṁ vā gato 'sy apunar-anvayam anya-lokaṁ
nīto 'ghṛṇena na śṛṇomi kalā giras te
My dear son! I am certainly most unfortunate, for I can no longer see your mild smiling, your joyful eyes and lotus face. Have you gone to the world from which you cannot return? Have you been taken by cruel Yamarāja? Because of this, I can no longer hear your pleasing voice.
O my son! I do not see your lotus face with a happy smile, since you do not awaken. Have you gone the next world, from which you cannot return? What is your fault by which Yamarāja has taken you? Because you have been taken, I do not hear your sweet words.
|| 6.14.59 ||
śrī-śuka uvāca
vilapantyā mṛtaṁ putram
iti citra-vilāpanaiḥ
citraketur bhṛśaṁ tapto
mukta-kaṇṭho ruroda ha
Śukadeva Gosvāmī said: Accompanied by his wife, who was thus lamenting for her dead son, King Citraketu, greatly aggrieved, began crying loudly.
Vilapantyā means “along with his lamenting wife.”
|| 6.14.60 ||
tayor vilapatoḥ sarve
dampatyos tad-anuvratāḥ
ruruduḥ sma narā nāryaḥ
sarvam āsīd acetanam
While the King and Queen lamented, all their male and female followers joined them in crying. All the citizens of the kingdom became unconscious.
|| 6.14.61 ||
evaṁ kaśmalam āpannaṁ
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