naṣṭa-saṁjñam anāyakam 


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naṣṭa-saṁjñam anāyakam

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naṣṭa-saṁjñam anāyakam

jñātvāṅgirā nāma ṛṣir

ājagāma sanāradaḥ

When the great sage Aṅgirā understood that the kingdom was without a leader because the King was almost dead and that the citizens had lost consciousness because of the calamity, he went there with Nārada.

Understanding the all the citizens had lost consciousness and were without a leader since Citraketu was almost dead, the sage went there.

Thus ends the commentary on the Fourteenth Chapter of the Sixth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

 

Chapter Fifteen

Nārada and Aṅgirā Instruct Citraketu

|| 6.15.1 ||

śrī-śuka uvāca

ūcatur mṛtakopānte

patitaṁ mṛtakopamam

śokābhibhūtaṁ rājānaṁ

bodhayantau sad-uktibhiḥ

Śukadeva Gosvāmī said: While King Citraketu, overcome by lamentation, lay like a dead body at the side of the dead body of his son, the two great sages Nārada and Aṅgirā instructed him about spiritual consciousness as follows.

In the Fifteenth Chapter the two sages deliver the King from suffering and Nārada gives him instructions on a mantra.

|| 6.15.2 ||

ko 'yaṁ syāt tava rājendra

bhavān yam anuśocati

tvaṁ cāsya katamaḥ sṛṣṭau

puredānīm ataḥ param

O best of kings!  What relationship does the dead body for which you lament have with you, and what relationship do you have with him? Who is who, in your previous birth, this birth and future birth?

“Who is he in relation to you?” “He is my son.” “That is true, But what you in relation to him?” “I am the father.” In previous birth, or now, or in next birth, who is who? Those who had a relationship with sons in a previous birth, at death were separated from those sons and in this present life they are sons of that person or another person. In another life they become wives, enemies or friends of that or another person.

|| 6.15.3 ||



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