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tmānandānubhūtyaiva
We offer respectful obeisances unto Vāsudeva, Pradyumna, Aniruddha and Saṅkarṣaṇa, to the Lord who is endowed with cit-śakti, who has a form of the highest bliss, who delights in himself, who is full of peace, and who is not attached to the material world.
We offer respects to you. We mediate on you. We meditate on you to please you. Nine words (four are in the next verse) are used to distinguish the Supreme Lord from the jīva. Vijñāna-mātrāya refers to the Lord who is covered with pure cit-śakti, whereas the jīva is covered with ignorance. According to Medinī, mātrā can mean an ear ornament, wealth, a measure, and a covering. The Lord has a form of the highest bliss, but the jīva has a form of five material elements. The Lord enjoys his own bliss, but the jīva enjoys the bliss of material sense objects. The Lord is not (nivrṭta) attached (dṛṣṭaye) to the material world (dvaita), whereas the jīva is attached to the material world.
|| 6.16.20 ||
ātmānandānubhūtyaiva
nyasta-śakty-ūrmaye namaḥ
hṛṣīkeśāya mahate
namas te 'nanta-mūrtaye
We offer respects to you who are devoid of the waves of māyā since you enjoy in yourself, to you who control all the senses, to you, the greatest being, having an indestructible form.
You have completely (ni) thrown off (asta) the waves of māyā (śakti) in the form of attachment and hatred. The jīva however is in the midst of the waves of attraction and hatred. You are the controller of all the senses (hṛśīkeṣāya) but the jīva is controlled by his senses. You are great but the jīva is small. You have forms which are indestructible, but the jīva has destructible bodies.
|| 6.16.21 ||
vacasy uparate 'prāpya
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