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yad etad vismṛtaṁ puṁso
yad etad vismṛtaṁ puṁso
mad-bhāvaṁ bhinnam ātmanaḥ
tataḥ saṁsāra etasya
dehād deho mṛter mṛtiḥ
A person who forgets that my svarūpa is different from the jīva continues in saṁsāra, taking body after body, death after death.
To think that the Brahman and jīva are one is an offense and the cause of obstacles. That is expressed in this verse. My svarūpa (mad-bhāvam) is different from the jīva (ātmanaḥ). Neutral gender is poetic license. If the jīva forgets this, and thinks he is identical with me, then because of this, such a person will end up in saṁsāra. Saṁsāra is described: it is getting one body after another, one death after another. Thus, one can think of oneness of the jīva and Brahman like the oneness of the sun and its rays, since jīva is the same by being the Lord’s taṭastha-śakti. That is the meaning of tat tvam asi: you are the Brahman. As well, temporary objects of the universe are also one with the Brahman since they are products of the Lord’s material śakti. Though the material world is one with the Lord, it is different because it does not arise from the svarūpa of the Lord. This causes it to be destructible. Since the pure jīva is included among the permanent real objects because that jīva is not destructible, it is also one with the Lord since it the Lord’s taṭaṣṭha-śakti, but it does not arise from the Lord’s svarūpa. The permanent objects Brahman, Paramātmā and Bhagavān however are one because they are one svarūpa. Because the forms of the associates of Bhagavān arise from the actions of the cit-śakti (the Lord’s svarūpa), those associates who are nitya-siddha are also permanent objects which are the Lord’s svarūpa. And some jīvas with desires for dāsya and other relationships, who have perfected themselves by pure bhakti or by mercy of nitya-mukta bhaktas, are included among the eternal associates as dāsas. They are also considered to be non-different from the svarūpa of the Lord, since they are empowered by the svarūpa-śakti. Those jīvas who have perfected themselves by mixed bhakti become śānta-bhaktas and are not empowered by the Lord’s svarūpa-śakti since they not included among the dāsas or other associates. They are also eternal objects, but not part of the Lord’s svarūpa. Thus there is non-difference from the Lord because of the many śaktis of the Lord. Incidentally, the Vaiṣṇava conclusions have been stated.
|| 6.16.58 ||
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