dhruvam unnaddha-cetasaḥ 


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dhruvam unnaddha-cetasaḥ

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dhruvam unnaddha-cetasaḥ

mada-śoṣaka indrasya

bhūyād yena suto hi me

Because of his evil actions, may I have a son who can destroy the pride of uncontrolled Indra, who thinks he is eternal!

May I have a son to destroy Indra’s pride, because of his evil actions (yena)! This is my prayer. Indra thinks his body is eternal, and has an uncurbed mind.

|| 6.18.27-28 ||

iti bhāvena sā bhartur

ācacārāsakṛt priyam

śuśrūṣayānurāgeṇa

praśrayeṇa damena ca

bhaktyā paramayā rājan

manojñair valgu-bhāṣitaiḥ

mano jagrāha bhāva-jñā

sasmitāpāṅga-vīkṣaṇaiḥ

Thinking in this way, Diti began constantly acting to satisfy Kaśyapa. Knowing his mind, she gained control of his mind with her great devotion, self-control, humility, with affectionate service, sweet, charming words and glances.

When a woman satisfies her husband, her desires are fulfilled. Therefore I will satisfy my husband by service. This was her thought.

|| 6.18.29 ||

evaṁ striyā jaḍībhūto

vidvān api manojñayā

bāḍham ity āha vivaśo

na tac citraṁ hi yoṣiti

Though learned, Kaśyapa was bewildered by his attractive wife. He helplessly agreed to satisfy her. That was not an astonishing behavior towards his wife.

He said, “Yes, I will satisfy your desire.” That is not astonishing.

|| 6.18.30 ||

vilokyaikānta-bhūtāni

bhūtāny ādau prajāpatiḥ

striyaṁ cakre sva-dehārdhaṁ

yayā puṁsāṁ matir hṛtā

In the beginning of creation, Lord Brahmā, seeing that all the living entities were single, created woman from the better half of man's body, by whom the men’s minds are captivated.

Ekānta-bhūtāni means the men were without association. By woman, men’s minds became captivated. They entered the continuous river of saṁsāra.

 

|| 6.18.31 ||

evaṁ śuśrūṣitas tāta



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