sa indra-śatruḥ kupito bhṛśaṁ tayā 


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sa indra-śatruḥ kupito bhṛśaṁ tayā

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sa indra-śatruḥ kupito bhṛśaṁ tayā

mahendra-vāhaṁ gadayoru-vikramaḥ

jaghāna kumbha-sthala unnadan mṛdhe

tat karma sarve samapūjayan nṛpa

O King! Powerful Vṛtrāsura, the enemy of King Indra, roaring loudly on the battlefield, angrily struck the head of Indra's elephant with that club. For this heroic deed, the soldiers on both sides glorified him.

|| 6.11.11 ||

airāvato vṛtra-gadābhimṛṣṭo

vighūrṇito 'driḥ kuliśāhato yathā

apāsarad bhinna-mukhaḥ sahendro

muñcann asṛk sapta-dhanur bhṛśārtaḥ

Struck with the club by Vṛtrāsura, the elephant Airāvata, like a mountain struck by a thunderbolt, felt great pain and spat blood from his broken mouth. He was pushed back fourteen yards along with Indra.

Bhinna-mukhaḥ means “torn mouth.” Seven bows is twenty-eight hastas.[91]

|| 6.11.12 ||

na sanna-vāhāya viṣaṇṇa-cetase

prāyuṅkta bhūyaḥ sa gadāṁ mahātmā

indro 'mṛta-syandi-karābhimarśa-

vīta-vyatha-kṣata-vāho 'vatasthe

Seeing that, the great soul Vṛtrāsura refrained from again aiming the club at despondent Indra with his despondent carrier. Taking this opportunity, Indra stood there, and touched the elephant with his nectar-producing hand to relieve the animal of its pain and its injuries.

He did not aim his club at Indra with his despondent carrier. Indra’s hand flowed with nectar. By its touch the elephant was relieved of his pains.

|| 6.11.13 ||

sa taṁ nṛpendrāhava-kāmyayā ripuṁ

vajrāyudhaṁ bhrātṛ-haṇaṁ vilokya

smaraṁś ca tat-karma nṛ-śaṁsam aṁhaḥ

śokena mohena hasañ jagāda

O King! When the great hero Vṛtrāsura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, Vṛtrāsura, desiring to fight and remembering Indra’s sin, laughed, and then spoke in lamentation and bewilderment.

Nṛśaṁṣam means cruel.

 

|| 6.11.14 ||

śrī-vṛtra uvāca



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