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ira ādāya barhiṣi. sarva-deva-mayaṁ devam. tmānam ayajan makhaiḥ. Thereafter, Paraśurāma, joining his father's head to the dead body, placed the whole body and head upon kuśa grass. By sacrifices, he worship
śira ādāya barhiṣi
sarva-deva-mayaṁ devam
ātmānam ayajan makhaiḥ
Thereafter, Paraśurāma, joining his father's head to the dead body, placed the whole body and head upon kuśa grass. By sacrifices, he worshipped Vāsudeva, the soul of every living entity and the composite of all devatās.
|| 9.16.21-22 ||
dadau prācīṁ diśaṁ hotre
brahmaṇe dakṣiṇāṁ diśam
adhvaryave pratīcīṁ vai
udgātre uttarāṁ diśam
anyebhyo 'vāntara-diśaḥ
kaśyapāya ca madhyataḥ
āryāvartam upadraṣṭre
sadasyebhyas tataḥ param
Paraśurāma gave the east to the hotā, the south to the brahmā, the west to the adhvaryu, the north to the udgātā, and the four corners—northeast, southeast, northwest and southwest—to the other priests. He gave the middle to Kaśyapa and the place known as Āryāvarta to the upadraṣṭā. Whatever remained he distributed among the attendant priests.
|| 9.16.23 ||
tataś cāvabhṛtha-snāna-
vidhūtāśeṣa-kilbiṣaḥ
sarasvatyāṁ mahā-nadyāṁ
reje vyabbhra ivāṁśumān
Thereafter, Paraśurāma, by whom unlimited sins were destroyed in the Sarasvatī River by taking his avabhṛtha-snāna there, shone like the sun in a cloudless sky.
He, because of whom all sins were destroyed by the bath in the Sarasvatī River, shone. The Sarasvatī obtained the power to purify persons of sin, like the Gaṅgā.
|| 9.16.24 ||
sva-dehaṁ jamadagnis tu
labdhvā saṁjñāna-lakṣaṇam
ṛṣīṇāṁ maṇḍale so 'bhūt
saptamo rāma-pūjitaḥ
Thus Jamadagni, being worshiped by Paraśurāma, was brought back to life with full remembrance, and became the seventh among of the seven sages in the sky.
Jamadagni obtained his body with the symptom of remembrance. He became the seventh sage in the constellation. The seven sages are Kaśyapa, Atri, Vaśiṣtha, Viśvāmitra, Gautama, Jamadagni, and Bharadvāja.
|| 9.16.25 ||
jāmadagnyo 'pi bhagavān
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