sambaddha-vṛṣaṇaḥ so 'pi
sambaddha-vṛṣaṇaḥ so 'pi
hy ajayā kūpa-labdhayā
kālaṁ bahu-tithaṁ bhadre
kāmair nādyāpi tuṣyati
My dear wife! When the he-goat had his testicles restored, he was not able to be satisfied by his enjoyment with the she-goat he had rescued from the well, for many, many years, even till now.
Instead of kūpa-labdhayā another version has kāma-labdhayā. Over a along period of time, though he enjoyed, he was not satisfied.
|| 9.19.12 ||
tathāhaṁ kṛpaṇaḥ subhru
bhavatyāḥ prema-yantritaḥ
ātmānaṁ nābhijānāmi
mohitas tava māyayā
O my dear wife with beautiful eyebrows! In a similar manner, I am a miser, controlled by love for you. Bewildered by your māyā, I do not know the self.
I am bewildered by your māyā. I, the jīva, am bewildered by ignorance.
|| 9.19.13 ||
yat pṛthivyāṁ vrīhi-yavaṁ
hiraṇyaṁ paśavaḥ striyaḥ
na duhyanti manaḥ-prītiṁ
puṁsaḥ kāma-hatasya te
A person who is controlled by lust cannot satisfy his mind with anything in the world-, whether it is rice, barley and other food grains, gold, animals or women.
“But you, the king, have everything. How can you be miserable, when you enjoy with happiness from so many sense objects?” For one stricken by lust, nothing satisfies. Being stricken with lust is the cause of not being full satisfied.
|| 9.19.14 ||
na jātu kāmaḥ kāmānām
upabhogena śāṁyati
haviṣā kṛṣṇa-vartmeva
bhūya evābhivardhate
As fire increases more and more by supplying oblations, lust can never be pacified by enjoyment.
“Whatever amount of lust you have, let it be satisfied by additional enjoyment! For you with great wealth, all the objects of enjoyment like women, garlands and sandalwood are small things.” Kṛṣṇa-vartmā means fire. Unsatisfied desire means constant sorrow. Satisfied desire alone is happiness.
|| 9.19.15 ||
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