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mene prastobham ātmanaḥ
śrutvā gāthāṁ devayānī
mene prastobham ātmanaḥ
strī-puṁsoḥ sneha-vaiklavyāt
parihāsam iveritam
When Devayānī heard Mahārāja Yayāti's story of the he-goat and she-goat, she understood that this story, which was presented as if a joke between husband and wife out of affection, was a censure of herself.
She understood that the story of the goat was actually a censure of herself. It was told as a joke between husband and wife out of bewildering affection. O Devayānī! You have completely repaid me for mercifully lifting you from the well, for I have fallen into the blind well of material enjoyment for so long.” Devayānī understood that this what Yayāti was saying.
|| 9.19.27-28 ||
sā sannivāsaṁ suhṛdāṁ
prapāyām iva gacchatām
vijñāyeśvara-tantrāṇāṁ
māyā-viracitaṁ prabhoḥ
sarvatra saṅgam utsṛjya
svapnaupamyena bhārgavī
kṛṣṇe manaḥ samāveśya
vyadhunol liṅgam ātmanaḥ
Understanding that association of friends, created by the Lord’s māyā, was like going to a water hole, she gave up that association completely, and concentrating her mind on Kṛṣṇa, gave up the subtle body covering the soul.
Prabhoḥ means “of the Lord.”
|| 9.19.29 ||
namas tubhyaṁ bhagavate
vāsudevāya vedhase
sarva-bhūtādhivāsāya
śāntāya bṛhate namaḥ
I offer respects to you, the supreme Lord Vāsudeva, residing in all living entities. I offer respects to the great Lord who is peaceful.
“By what practice does one absorb the mind in Kṛṣṇa?” One does this by offering respects, by meditation and chanting. When Ambarīṣa was the emperor of the seven islands, it is understood that Yayāti was the ruler of Bhārata-varṣa.[154] Ambarīṣa is the eighth in the line of Brahmā, Marīci, Kaśyapa, Viavasvān, Śrāddhadeva, Naghava, Nābhāga and Ambarīṣa. Yayāti was eighth in the line of Brahmā, Atri, Candra, Budha, Purūrava, Ayu, Mahuṣa and Yayāti. Because of the influence of Ambarīṣa, Yayāti, who was absorbed in material enjoyment, developed great devotion. Because of Yayāti’s association, Devayānī also developed great devotion. When the dynasty from the sun and moon begin simultaneously and when the emperors of the sun dynasty rule the seven islands, the kings of the moon dynasty rule Bhārata-varṣa. When the members of the moon dynasty become emperors of the seven islands, then the members of the sun dynasty become the kings of Bhārata-varṣa. This is how the sovereignty of the dynasties of the sun and moon operate.
Thus ends the commentary on the Nineteenth Chapter of the Ninth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
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