arjunāc chrutakīrtis tu
śrutaseno vṛkodarāt
arjunāc chrutakīrtis tu
śatānīkas tu nākuliḥ
From Yudhiṣṭhira came a son named Prativindhya, from Bhīma a son named Śrutasena, from Arjuna a son named Śrutakīrti, and from Nakula a son named Śatānīka.
|| 9.22.30-31 ||
sahadeva-suto rājañ
chrutakarmā tathāpare
yudhiṣṭhirāt tu pauravyāṁ
devako 'tha ghaṭotkacaḥ
bhīmasenād dhiḍimbāyāṁ
kālyāṁ sarvagatas tataḥ
sahadevāt suhotraṁ tu
vijayāsūta pārvatī
O King! The son of Sahadeva was Śrutakarmā. Furthermore, Yudhiṣṭhira and his brothers begot other sons in other wives. Yudhiṣṭhira begot a son named Devaka through the womb of Pauravī, and Bhīmasena begot a son named Ghaṭotkaca through his wife Hiḍimbā and a son named Sarvagata through his wife Kālī. Similarly, Sahadeva had a son named Suhotra through his wife named Vijayā, who was the daughter of the king of the mountains.
In his other wife, Kālī, Bhīma begot a son names Sarvagata. Pārvatī means daughter of the mountain.
|| 9.22.32 ||
kareṇumatyāṁ nakulo
naramitraṁ tathārjunaḥ
irāvantam ulupyāṁ vai
sutāyāṁ babhruvāhanam
maṇipura-pateḥ so 'pi
tat-putraḥ putrikā-sutaḥ
Nakula begot a son named Naramitra through his wife named Kareṇumatī. Similarly, Arjuna begot a son named Irāvān through his wife known as Ulupī, the daughter of the Nāgas, and a son named Babhruvāhana in the womb of the princess of Maṇipura. Babhruvāhana became the adopted son of the king of Maṇipura.
Ulupi was the daughter of a Nāga. In the daughter of the king of Maṇipura, given on the condition that the child would be his, he begot Babhruvāhana. That son became the son of the king, who was his grandfather.
|| 9.22.33 ||
tava tātaḥ subhadrāyām
|
