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tasyātma-yonir akṛta
tasyātma-yonir akṛta
budha ity abhidhāṁ nṛpa
buddhyā gambhīrayā yena
putreṇāpoḍurāṇ mudam
O King! Because of the great intelligence of the child, Lord Brahmā called him Budha. The moon-god, the ruler of the stars, enjoyed great jubilation because of this son.
|| 9.14.15-16 ||
tataḥ purūravā jajñe
ilāyāṁ ya udāhṛtaḥ
tasya rūpa-guṇaudārya-
śīla-draviṇa-vikramān
śrutvorvaśīndra-bhavane
gīyamānān surarṣiṇā
tad-antikam upeyāya
devī smara-śarārditā
Thereafter, from Budha, through the womb of Ilā (Sudyumna), a son was born named Purūravā, who was mentioned previously.[148] When his beauty, personal qualities, magnanimity, behavior, wealth and power were described by Nārada in the court of Lord Indra, the celestial woman Urvaśī became attracted to him. Pierced by the arrow of Cupid, she thus approached him.
|| 9.14.17-18 ||
mitrā-varuṇayoḥ śāpād
āpannā nara-lokatām
niśamya puruṣa-śreṣṭhaṁ
kandarpam iva rūpiṇam
dhṛtiṁ viṣṭabhya lalanā
upatasthe tad-antike
sa tāṁ vilokya nṛpatir
harṣeṇotphulla-locanaḥ
uvāca ślakṣṇayā vācā
devīṁ hṛṣṭa-tanūruhaḥ
Because of being cursed by Mitra and Varuṇa, Urvaśī came to earth. Upon seeing Purūravā, the best of males, whose beauty resembled that of Cupid, she controlled herself and approached him. When King Purūravā saw Urvaśī, his eyes became jubilant in the ecstasy of joy, and the hairs on his body stood on end. With mild, pleasing words, he spoke to her as follows.
Because Mitra and Varuṇa had become lusty on seeing her, they cursed her to enjoy like a human. Nara-lokatām means “she came to earth.”
|| 9.14.19 ||
śrī-rājovāca
svāgataṁ te varārohe
āsyatāṁ karavāma kim
saṁramasva mayā sākaṁ
ratir nau śāśvatīḥ samāḥ
King Purūravā said: O most beautiful woman! You are welcome. Please sit here and tell me what I can do for you. Enjoy with me. We can enjoy sex life for many years.
May we have sex life (verb should be supplied).
|| 9.14.20 ||
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