dehaṁ mamanthuḥ sma nimeḥ 


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dehaṁ mamanthuḥ sma nimeḥ

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arājaka-bhayaṁ nṝṇāṁ

manyamānā maharṣayaḥ

dehaṁ mamanthuḥ sma nimeḥ

kumāraḥ samajāyata

Thereafter, understanding the dangerous situation for the people without a king, the sages churned Mahārāja Nimi's material body, from which, as a result, a son was born.

|| 9.13.13 ||

janmanā janakaḥ so 'bhūd

vaidehas tu videhajaḥ

mithilo mathanāj jāto

mithilā yena nirmitā

Because he was born in an unusual way, the son was called Janaka, and because he was born from the dead body of his father, he was known as Vaideha. Because he was born from the churning of his father's material body, he was known as Mithila, by whom the city called Mithilā was constructed.

Because of his extraordinary birth he was called Janaka.

|| 9.13.14 ||

tasmād udāvasus tasya

putro 'bhūn nandivardhanaḥ

tataḥ suketus tasyāpi

devarāto mahīpate

O King Parīkṣit, from Mithila came a son named Udāvasu; from Udāvasu, Nandivardhana; from Nandivardhana, Suketu; and from Suketu, Devarāta.

|| 9.13.15 ||

tasmād bṛhadrathas tasya

mahāvīryaḥ sudhṛt-pitā

sudhṛter dhṛṣṭaketur vai

haryaśvo 'tha marus tataḥ

From Devarāta came a son named Bṛhadratha and from Bṛhadratha a son named Mahāvīrya, who became the father of Sudhṛti. The son of Sudhṛti was known as Dhṛṣṭaketu, and from Dhṛṣṭaketu came Haryaśva. From Haryaśva came a son named Maru.

Mahāvīrya was the father of Sudhṛta.

|| 9.13.16 ||

maroḥ pratīpakas tasmāj

jātaḥ kṛtaratho yataḥ

devamīḍhas tasya putro

viśruto 'tha mahādhṛtiḥ

The son of Maru was Pratīpaka, and the son of Pratīpaka was Kṛtaratha. From Kṛtaratha came Devamīḍha; from Devamīḍha, Viśruta; and from Viśruta, Mahādhṛti.

|| 9.13.17 ||

kṛtirātas tatas tasmān

mahāromā ca tat-sutaḥ

svarṇaromā sutas tasya

hrasvaromā vyajāyata



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