The veins of the universal form appeared and then sense organ which spreads blood and other substances. The devatās of the veins, rivers, appeared. Then the stomach appeared. 


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The veins of the universal form appeared and then sense organ which spreads blood and other substances. The devatās of the veins, rivers, appeared. Then the stomach appeared.

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The veins of the universal form appeared and then sense organ which spreads blood and other substances. The devatās of the veins, rivers, appeared. Then the stomach appeared.

Lohitam means the sense organ which distributes blood and other substances. Ābhṛtam means “appeared.”

|| 3.26.60 ||

kṣut-pipāse tataḥ syātāṁ

samudras tv etayor abhūt

athāsya hṛdayaṁ bhinnaṁ

hṛdayān mana utthitam

The organ of hunger and thirst appeared and then the ocean, their devatā, appeared. The heart of the universal form appeared and from the heart the mind appeared.

|| 3.26.61 ||

manasaś candramā jāto

buddhir buddher girāṁ patiḥ

ahaṅkāras tato rudraś

cittaṁ caityas tato 'bhavat

From the mind arose the presiding deity Candra. From the intelligence arose its presiding deity Brahmā. From ahaṅkāra arose the presiding deity Rudra. From the citta arose the presiding deity Vāsudeva.

 

The heart is the location (adhiṣṭhānam) of the four aspects of the antaḥkaraṇa: mind, intelligence, ego and citta. Girām patiḥ is Brahmā. Caityaḥ refers to Vāsudeva, the deity presiding over citta. He is also the form of the Lord to be worshipped for purification of citta. As Pradyumna he is the antaryāmī of the Hiraṇyagarbha, the mass of all jīvas. As Aniruddha he is the antaryāmī of the individual jīva. This is understood from Laghu-bhāgavatāmṛta. One should not say that the individual jīva is the presiding deity of citta, since it is stated in many places that the jīva lacks independent ability to act and cannot supply the means of acting. Caitya refers to antaryāmī in the following statement. ācārya-caittya-vapuṣā svagatiṁ vyanakti: you appear in two features—externally as the ācārya and internally as the Supersoul to deliver the jīvas to you. (SB 11.29.6) Sometimes the jīva is designated as caitya as well, since he identifies himself in that role, not because he is the deity presiding over citta.

|| 3.26.62 ||



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