sammohanāya racitaṁ nija-māyayāsya

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sammohanāya racitaṁ nija-māyayāsya

bhrū-maṇḍalaṁ muni-kṛte makara-dhvajasya

One should meditate on the generous smile of the Lord which completely dries up the ocean of tears of intense grief in his devotees caused by separation. One should meditate on the Lord’s brow, manufactured by his own energy to bewilder Cupid for the benefit of the sages.

One should meditate on the Lord’s generous smile, which completely (vi) dries up the intense ocean of tears of grief caused by separation in all the devotees (avanata akhila-loka) with dāsya, sakhya or other bhāvas. The generous smile lifts the devotees from the ocean of grief and drowns them in the ocean of bliss. Or the smile dries up the ocean of tears caused by material suffering, and increases the ocean of bliss in prema which is far beyond the material world. This is astonishing even for the moon. The famous moon increases only the Milk Ocean. One should meditate on the brows of the Lord, which were produced to bewilder Cupid. Why should the brows bewildered Cupid? Cupid agitates the sages who are doing austerities of eating only leaves and water. The image is made with anger directed towards Cupid.

|| 3.28.33 ||

dhyānāyanaṁ prahasitaṁ bahulādharoṣṭha-

bhāsāruṇāyita-tanu-dvija-kunda-paṅkti

dhyāyet svadeha-kuhare 'vasitasya viṣṇor

bhaktyārdrayārpita-manā na pṛthag didṛkṣet

One should meditate upon the Lord’s laughter, an easy object of meditation, which shows his teeth like a row of jasmine buds with his shining, full, red lips. One should not desire to see anything except Viṣṇu who is present in one’s heart with a mind steeped in mature devotion.

It has been said that one should meditate on the Lord’s pastimes in verse 19. The Lord sits on his flower bed, unable to give up closeness to his beloved’s ears, eyes nose and mouth out of greed for the fragrance of his beloved. He watches as she becomes frightened of a humming of a bee, and starts waving her arms and cloth, and moving her neck and eyes about restlessly. Pitifully she cries out, “O king of enjoyers! I fall at your feet. Please drive this evil thing away!” One should meditate on loud laugher of the Lord as he says, “O king of the bees! Do not leave her. Enjoy her!”

Without effort, spontaneously, this becomes the object of meditation (dhyānāyanam). That is because of its sweetness. With the laughter one can see the profuse splendour of his lips and his row of fine teeth like jasmine buds. One should not desire to see anything else in ones heart except Viṣṇu who is seen in the heart. One should not desire to know anything else in one’s heart, since there is nothing greater than this essence of all goals. This bewilderment through tasting bliss is the highest samādhi for the devotees. The third aṅga of nine-fold bhakti consisting of meditation on the sweet form, qualities, and pastimes of the avataras of the Lord has been described in the present context of aṣṭāṅga-yoga to attract the great yogīs and drown them in the ocean of bhakti-rasa.

pariniṣṭhito 'pi nairguṇya uttama-śloka-līlayā

gṛhīta-cetā rājarṣe ākhyānaṁ yad adhītavān

Though I was fixed in brahman and beyond the guṇas, my mind became attracted to the pastimes of the Lord. I thus learned his pastimes. SB 2.1.9

advaita-vīthī-pathikair upāsyāḥ

svānanda-siṁhāsana-labdha-dīkṣāḥ

śaṭhena kenāpi vayaṁ haṭhena

dāsī-kṛtā gopa-vadhū-viṭena

Although I was worshiped by those on the path of monism and initiated into self-realization through the yoga system, I have nonetheless been forcibly turned into a maidservant by some cunning boy who is always joking with the gopīs. Bilvamaṅgala, quoted in Bhakti-rasāmṛta-sindhu 3.1.44

These verses show that great yogīs like Śukadeva and Bilvamaṅgala drowned in bhakti-rasa by the mercy of great devotees. 

|| 3.28.34 ||

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