Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
neśvarasyāśubhaṁ dhatte
dṛṣṭa-doṣā ca nityaśaḥ
neśvarasyāśubhaṁ dhatte
sve mahimni sthitasya ca
Since the jīva sees the faults in prakṛti which has been given up after enjoyment, prakṛti can never harm that jīva, who is capable of discrimination and is situated on the correct path.
The subtle body, even if it remains after being burned like the kindling stick, can do no harm. Since the jīva sees with intelligence the fault in prakṛti, having rejecting all types of enjoyment, though it may sometimes affect him, prakṛti can do no harm to that jīva. He is capable (iśvarasya) by intelligence of seeing the fault in enjoyment and giving it up after enjoying, being situated on the correct path taught by guru (sve mahimni).
|| 3.27.25 ||
yathā hy apratibuddhasya
prasvāpo bahv-anartha-bhṛt
sa eva pratibuddhasya
na vai mohāya kalpate
The dream of a sleeping person causes many anxieties, but the same impressions cause no illusion for the person who is awake.
What is a cause of problems in the state of lack of discrimination does not exist for a person with discrimination. This is expressed in two verses. The dream (prasvāpaḥ) causes many anxieties such as being bitten by a tiger or snake. The same image, appearing as an impression in the mind, causes no anxiety for a person who is awake.
|| 3.27.26 ||
evaṁ vidita-tattvasya
prakṛtir mayi mānasam
yuñjato nāpakuruta
ātmārāmasya karhicit
Prakṛti cannot at any time harm the person who has fixed his mind on me, who knows about the elements, and who enjoys in the self.
|| 3.27.27-29 ||
yadaivam adhyātma-rataḥ
kālena bahu-janmanā
sarvatra jāta-vairāgya
ābrahma-bhuvanān muniḥ
|
