Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
tejo-guṇa-viśeṣo 'rtho. yasya tac cakṣur ucyate. ambho-guṇa-viśeṣo 'rtho. yasya tad rasanaṁ viduḥ. bhūmer guṇa-viśeṣo 'rtho. yasya sa ghrāṇa ucyate. The unique quality of
tejo-guṇa-viśeṣo 'rtho
yasya tac cakṣur ucyate
ambho-guṇa-viśeṣo 'rtho
yasya tad rasanaṁ viduḥ
bhūmer guṇa-viśeṣo 'rtho
yasya sa ghrāṇa ucyate
The unique quality of fire, form, is the sense object of the eye. The unique quality of water, taste, is the sense object for the tongue. The unique quality of earth, smell, is the sense object of the nose.
|| 3.26.49 ||
parasya dṛśyate dharmo
hy aparasmin samanvayāt
ato viśeṣo bhāvānāṁ
bhūmāv evopalakṣyate
The previous quality is the cause of the succeeding element. Thus all qualities are perceived in earth alone.
This verse describes the additional qualities of the elements successively. The quality in higher cause, starting with sound, is seen in the succeeding effect, for instance the element air, since it is connected as a cause. In ether there is only one quality, sound, since there is no higher cause. In air there are two qualities, sound and touch. In fire there are three equalities, sound, touch and form. In water there are four qualities, sound, touch, form and taste. In earth there are five qualities, sound, touch, form, taste and smell. All the qualities (viśeṣaḥ) of all the elements are seen in earth alone.
|| 3.26.50 ||
etāny asaṁhatya yadā
mahad-ādīni sapta vai
kāla-karma-guṇopeto
jagad-ādir upāviśat
When the seven elements starting with mahat-tattva did not combine, the Supreme Lord entered all the elements along with time, karma and prakṛti.
Having described the appearances of causes of creation (elements), Kapila now describes the appearance of the effects. When the elements remained in unmixed state, the Supreme Lord entered them. First, in order to combine all the elements by his compacting energy, he entered into the elements. This means that after a thousand years, he entered as antaryāmī, along with time (the agitator), karma (the fate of the jīvas) and prakṛti (guṇa). Mentioning seven elements indicates only the main ones. He entered into all of them.
|| 3.26.51 ||
|
