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pradhāna-puruṣeśvarāt
pradhāna-puruṣeśvarāt
ātmanaḥ sarva-bhūtānāṁ
bhayaṁ tīvraṁ nivartate
Except by devotion to me as Kṛṣṇa Bhagavān, Rāma, the Lord of Vaikuṇtha or by devotion to the puruṣāvatāras, intense fear in the material world cannot be stopped.
Without devotion to me, there is no deliverance. “Other than me” means “other than devotion to me.” Though having unlimited forms as the object of bhakti, the Lord has three specific forms which should be served, starting from the highest form. First is the form of Bhagavān, fully manifest as Kṛṣṇa alone (bhagavataḥ). Next is Śrī Rāma, the lord of the spiritual world (pradhāna-puruṣeśvarāt). The third takes three forms as the antaryāmī of jīva, and antaryāmī of the universe, and the antaryāmī of the total of prakṛti. The puruṣāvataras also include the forms like Matysa and Kūrma.
|| 3.25.42 ||
mad-bhayād vāti vāto 'yaṁ
sūryas tapati mad-bhayāt
varṣatīndro dahaty agnir
mṛtyuś carati mad-bhayāt
Out of fear of me, the wind blows. Out of fear of me, the sun shines. Out of fear of me, Indra pours rain and fire burns. Out of fear of me, death flees.
“You have just said that devotees worship you without worshipping others (ananyayā bhaktyā). Will the devatās, not being worshipped, become angry, and give suffering to your devotees sometimes?” The Lord answers with pride. The śruti also says bhīṣāsmād vātaḥ pavate bhīṣodeti sūryyaḥ bhīṣāsmād agniś cendraś ca mṛtyur dhāvati pañcama: the wind blows out of fear of the Lord, the sun rises in fear, and Agni and Indra move, and death flees out of fear of the Lord. If they sometimes harass my devotees, I do not delay in removing them from their positions.
|| 3.25.43 ||
jñāna-vairāgya-yuktena
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