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dyotanaṁ pacanaṁ pānam
dyotanaṁ pacanaṁ pānam
adanaṁ hima-mardanam
tejaso vṛttayas tv etāḥ
śoṣaṇaṁ kṣut tṛḍ eva ca
Illumination, cooking, drinking, eating relief from cold, are the qualities of fire, as well as drying, hunger and thirst.
The qualities of fire are described. It provides illumination (dyotanam). It cooks things as in the case of rice. Hunger, thirst, eating and cooking take place by fire.
|| 3.26.41 ||
rūpa-mātrād vikurvāṇāt
tejaso daiva-coditāt
rasa-mātram abhūt tasmād
ambho jihvā rasa-grahaḥ
By transformation of fire whose tan-mātrā is form under the influence of time, taste appeared. From taste appeared water. The tongue perceives taste.
|| 3.26.42 ||
kaṣāyo madhuras tiktaḥ
kaṭv amla iti naikadhā
bhautikānāṁ vikāreṇa
rasa eko vibhidyate
One taste divides into many by transformation in combined substances and becomes astringent, sweet, bitter, hot and sour.
The qualities of taste are described. Salty taste should be added to the list. Taste, which is actually only one, known as sweetness, by combination of material objects (bhautikānām) is divided into many.
|| 3.26.43 ||
kledanaṁ piṇḍanaṁ tṛptiḥ
prāṇanāpyāyanondanam
tāpāpanodo bhūyastvam
ambhaso vṛttayas tv imāḥ
The qualities of water are moistening, making balls, causing satisfaction, giving life, relieving thirst, softening, extinguishing heat, and being plentiful.
The qualities of water are described. It is moistening, causes formation of a globe, and gives satisfaction. It gives life (prāṇana). Śruti says āpomayaḥ prāṇāḥ: life consists of water. It relieves thirst (āpyāyana). It makes things soft (undanam or udanam). It is plentiful. One can go again and again to a well to take water.
|| 3.26.44 ||
rasa-mātrād vikurvāṇād
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