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yathā jala-stha ābhāsaḥ
yathā jala-stha ābhāsaḥ
sthala-sthenāvadṛśyate
svābhāsena tathā sūryo
jala-sthena divi sthitaḥ
evaṁ trivṛd-ahaṅkāro
bhūtendriya-manomayaiḥ
svābhāsair lakṣito 'nena
sad-ābhāsena satya-dṛk
A reflection in water reflected on a wall is inferred to come from the image reflected on water, and the sun situated in the sky is inferred by this reflection on water. Similarly, the jīva, existing with the imposition of three-fold anaṅkāra, is inferred by its reflection in the body, senses and mind, and from this, Paramātmā is inferred by the jīva purified by bhakti.
How the jīva can be understood and then how Paramātmā can be understood are explained with an example. When the reflection of the sun in water without disturbance appears on the clean wall of a house, people sitting in a corner of the house first sees the reflection on the wall. They think, “Where is this reflection coming from?” They then infer that it is the reflection of the bright sun on still water, reflected on the wall. Where does the reflection on the water come from? They then infer that the sun is shining in the sky and by is reflection in the water, creates the reflection on the wall. Intelligent people first see the manifestations of Paramātmā in the body, senses and mind since it possesses consciousness. Then they ask “Where does this manifestation of Paramātmā come from?” They infer that the jīvāṭmā, which exists by misidentification in the three fold ahaṅkāra, is a ray of the manifestation of Paramātmā by its reflection in the body, senses and mind. By the presence of jīvātmā, filled with bhakti (sadābhāsena), who is a manifestation of the Paramātmā, one then realizes Paramātmā, full of existence, knowledge and bliss (satyadṛk).
|| 3.27.14-16 ||
bhūta-sūkṣmendriya-mano-
buddhy-ādiṣv iha nidrayā
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