bhakti-yogena yoginaḥ. kṣemāya pāda-mūlaṁ me. praviśanty akuto-bhayam. The yogīs take shelter of my feet, abode of fearlessness by bhakti mixed with jñāṇa and vairāgya, for attaining the hi

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bhakti-yogena yoginaḥ

kṣemāya pāda-mūlaṁ me

praviśanty akuto-bhayam

The yogīs take shelter of my feet, abode of fearlessness by bhakti mixed with jñāṇa and vairāgya, for attaining the highest benefit.  

Having described pure bhakti, Kapila describes bhakti mixed with jñāna.

|| 3.25.44 ||

etāvān eva loke 'smin

puṁsāṁ niḥśreyasodayaḥ

tīvreṇa bhakti-yogena

mano mayy arpitaṁ sthiram

The mind offered to me with pure bhakti with steadifness alone creates the highest benefit for men in this world.

Thus, pure bhakti offered to me is the best of all. There is nothing higher than this. Everything else is inferior. This bhakti is firm (tivreṇa), without cheating, devoid of karma and jñāna, and pure.

Thus ends the commentary on Twenty-fifth Chapter of the Third Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

Chapter Twenty-six

Creation of the Elements

Fifth Description of Universal Form

|| 3.26.1 ||

śrī-bhagavān uvāca

atha te sampravakṣyāmi

tattvānāṁ lakṣaṇaṁ pṛthak

yad viditvā vimucyeta

puruṣaḥ prākṛtair guṇaiḥ

The Lord said: Now I will describe the features of the elements one by one, knowing which, a person can be freed from the guṇas of prakṛti.

In the Twenty-sixth Chapter, the manifestation and characteristics of the elements such as mahat-tattva, the universal form composed of those elements, and its being brought to life by the entrance of the Lord are described.

Being questioned by his mother about bhakti, jñāna and yoga, Kapila explained bhakti.  His mother was fully satisfied with that. However, even persons engaged in bhakti, which reigns supreme everywhere with authority since without bhakti, karma, jñāna and yoga cannot give results of Svarga or liberation, should be inquisitive to know about karma, jñāna and yoga. Now jñāna will be discussed.

|| 3.26.2 ||

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