Мы поможем в написании ваших работ!
ЗНАЕТЕ ЛИ ВЫ?
|
tad asya saṁsṛtir bandhaḥ
tad asya saṁsṛtir bandhaḥ
pāra-tantryaṁ ca tat-kṛtam
bhavaty akartur īśasya
sākṣiṇo nirvṛtātmanaḥ
That misconception leads to bondage for the jīva, who is actually not the doer, but only the witness. It leads to self-created dependence on material enjoyment, though he is an energy of the Lord, and it leads to birth and death, though he has a form of bliss.
The conception of being the doer by the jīva (asya), who actually is not the doer, since he is only a witness, becomes his bondage. Just as the king’s associate is addressed as a king, so the jīva, belonging to the Lord, is called īśa. That jīva, though he is a śakti of the Lord, creates his bondage by actions, and becomes dependent on material enjoyment. Though he has a svarūpa of happiness (nirvṛtāmanaḥ) he is subject to birth and death (saṁsṛtiḥ).
|| 3.26.8 ||
kārya-kāraṇa-kartṛtve
kāraṇaṁ prakṛtiṁ viduḥ
bhoktṛtve sukha-duḥkhānāṁ
puruṣaṁ prakṛteḥ param
They say that prakṛti is the cause of the jīva’s actions, being the cause of the body, senses and sense devatās. They say that the Supreme Lord, superior to prakṛti, is the cause of enjoyment and suffering of the jīva.
Bondage is created by the jīvas actions. The cause of the actions and their results is prakṛti and the Supreme Lord. Because action is accomplished by the body, sense and presiding deities of the senses, prakṛti is said to be the cause since it is the cause of the body, senses and devatās. Because they come into existence through prakṛti alone, they are called the cause of the jīva’s actions. They are dependent on māyā. The bestower of results of actions is the Supreme Lord alone. Thus it is said that the jīvas enjoyment of results of action is dependent on the Lord alone. The wise know that the Lord is the cause of the enjoyment of results of actions for the jīva (bhoktṛtve).
|| 3.26.9 ||
|
