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mat-pāda-sevābhiratā mad-īhāḥ
mat-pāda-sevābhiratā mad-īhāḥ
ye 'nyonyato bhāgavatāḥ prasajya
sabhājayante mama pauruṣāṇi
These devotees, who are engaged in service to my feet following scriptural rules, who desire only the taste of my beauty, who, gathering together, relish my pastimes amongst themselves, never desire to become one with Brahman.
Having described the qualities of this bhakti, now examples are given. First, four examples of spontaneous bhāva-bhakti are given. The meaning of the word animitta (with no material desires) is made clear with reasons. These devotees do not desire oneness with Brahman. Thus, it was said that this bhakti is superior to liberation. But since these devotees are full with all happiness, why do they not enjoy the happiness of Brahman? They are very attached to service of my feet with all the senses, and not engaged at all in karma or jñāna, in the presence of (abhi) scripture. This is spontaneous bhakti following scripture, devoid of karma and jñāna, engaging all the senses, directed only towards the Lord. They have the desire (īhāḥ) to taste the sweetness of my beauty. This indicates that they have no other desire (anyābhilaṣa-ṣūnya). Being attached, they relish the nectar of the pastimes such as lifting Govardhana (pauruṣāṇi) while offering praise. Three reasons are given why the devotees do not want liberation. They do not enjoy the happiness of Brahman because there is not service to the Lord’s feet, because there is no realization of the Lord’s beauty, fragrance etc. and because there is no relishing of sweet pastimes.
|| 3.25.35 ||
paśyanti te me rucirāṇy amba santaḥ
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