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viśvam ātma-gataṁ vyañjan
viśvam ātma-gataṁ vyañjan
kūṭa-stho jagad-aṅkuraḥ
sva-tejasāpibat tīvram
ātma-prasvāpanaṁ tamaḥ
Mahat-tattva, the seed of the universe, without disturbance, manifesting the universe held within itself, swallowed up by its radiance the intense darkness which had covered it since the time of destruction.
The mahat-tattva manifests the material elements starting with ahaṅkāra (viśvam) which was situated within it in a subtle form. The words are in the masculine gender modifying the word mahān, rather than mahat-tattvam (neuter.) The mahat-tattva is fixed (kūṭasthaḥ) without agitation or inertness (unlike the mind). It was covered (prasvāpanam) by darkness, which, at the time of destruction, merged the mahat-tattva into prakṛti.
|| 3.26.21 ||
yat tat sattva-guṇaṁ svacchaṁ
śāntaṁ bhagavataḥ padam
yad āhur vāsudevākhyaṁ
cittaṁ tan mahad-ātmakam
Mahat-tattva, which is represented by citta in the body, which is predominated by sattva, which is pure, peaceful, and the place to worship the Lord, is also called Vāsudeva.
What is well known as citta is composed of mahat-tattva. This means that mahat-tattva is present in the individual body in the form of citta. It is pure (svaccham) and devoid of passion or other symptoms (śāntam). It is the place for worshipping the Supreme Lord and is known as Vāsudeva. Citta, ahaṅkāra, intelligence and mind have the deities of Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha respectively, who are worshipped for purifying these elements. Their presiding deities are Viṣṇu, Rudra, Brahmā and Candra.
|| 3.26.22 ||
svacchatvam avikāritvaṁ
śāntatvam iti cetasaḥ
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