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jāta-kṣobhād bhagavato
daivena durvitarkyeṇa
pareṇānimiṣeṇa ca
jāta-kṣobhād bhagavato
mahān āsīd guṇa-trayāt
Maitreya said: The mahat-tattva arose from prakṛti made of three guṇas, by disturbance caused by time, the Lord, and the inexplicable karmas of the jīvas, through the Lord’s glance.
In answer to the question about creation in verse 9, Maitreya answers by describing the secondary creation. Though this was already previously described, it is described in summary here for completing the narration. Daivena means “by the karmas of the jīvas.” The root of the karmas cannot be understood (durvitarkena). Prakṛti was disturbed by the karmas of the jīvas, the desire of the SupremeLord to create (parena), and time (animiṣeṇa). From this pradhāna arose the mahat-tattva. Bhagavataḥ means “by the glance of the lord.”
|| 3.20.13||
rajaḥ-pradhānān mahatas
tri-liṅgo daiva-coditāt
jātaḥ sasarja bhūtādir
viyad-ādīni pañcaśaḥ
From mahat-tattva in the mode of rajoguṇa, arose ahaṅkāra with its three guṇas by the instigation of the Lord. From this arose the five gross elements, the five tan-mātras, the five action and five knowledge senses and their devatās.
Mahat-tattva is initially predominantly in sattva, but at the time of producing ahaṅkāra, it becomes predominated by rajas. This form of mahat-tattva is called sūtra. Ahaṅkāra (bhūtādiḥ) has three guṇas. Viyad-ādīni means gross elements, and then the subtle elements or tanmātras such as sound, the knowledge senses, the action senses, and their devatās, all in groups of five.
|| 3.20.14||
tāni caikaikaśaḥ sraṣṭum
asamarthāni bhautikam
saṁhatya daiva-yogena
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