prajāḥ sṛjeti bhagavān 


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prajāḥ sṛjeti bhagavān

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prajāḥ sṛjeti bhagavān

kardamo brahmaṇoditaḥ

sarasvatyāṁ tapas tepe

sahasrāṇāṁ samā daśa

Maitreya said: O dear Vidura! When Brahmā said to Kardama “Produce progeny” Kardama went to the bank of the Sarasvatī River and performed penance for ten thousand years.

Samāḥ means years.

|| 3.21.7||

tataḥ samādhi-yuktena

kriyā-yogena kardamaḥ

samprapede hariṁ bhaktyā

prapanna-varadāśuṣam

Then, through his austerities, using methods of worship with concentrated mind, Kardama with devotion worshipped the Supreme Lord, giver of benedictions to the surrendered.

After his austerities (tataḥ), by that austerity, with mind concentrated (samādhi-yuktena) in methods of worship (kriya-yogena) he saw the Lord, who is the giver (āśuṣam) of benedictions to the devotees who are surrendered to him

|| 3.21.8||

tāvat prasanno bhagavān

puṣkarākṣaḥ kṛte yuge

darśayām āsa taṁ kṣattaḥ

śābdaṁ brahma dadhad vapuḥ

O Vidura! The lotus eyed Lord, having a body made of the Vedas, pleased with Kardama, showed him his form in Satya-yuga.

Worshipping the Lord until he saw him, Kardama quickly saw the Lord by his mercy. The Lord is known only through scriptures. He had a body made of the Vedas. This is Śrīdhara Svāmī’s explanation. The phrase dadhat vapuḥ can also mean “revealing his form of eternity, knowledge and bliss.” It can also mean “nourished by the scents, garlands and food offered by Kardama.”

|| 3.21.9-12||

sa taṁ virajam arkābhaṁ

sita-padmotpala-srajam

snigdha-nīlālaka-vrāta-

vaktrābjaṁ virajo ’mbaram

kirīṭinaṁ kuṇḍalinaṁ

śaṅkha-cakra-gadā-dharam

śvetotpala-krīḍanakaṁ

manaḥ-sparśa-smitekṣaṇam

vinyasta-caraṇāmbhojam

aṁsa-deśe garutmataḥ

dṛṣṭvā khe ’vasthitaṁ vakṣaḥ-



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