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Upon hearing the words of Mohinī, the chiefs of the demons, being foolish, immediately assented.
Содержание книги
- rūpeṇa teṣāṁ bala-vīryam īrayan
- vāsāgni-dhūmāhata-varcaso 'surāḥ
- nirmathyamānād udadher abhūd viṣaṁ
- sīnam adrāv apavarga-hetos
- tvaṁ brahma paramaṁ guhyaṁ
- sūryaś ca cakṣūṁṣi jalaṁ sma retaḥ
- viriñca-vaikuṇṭha-surendra-gamyam
- katthanta ugra-paruṣaṁ nirataṁ śmaśāne
- na paraṁ te maheśvara
- tasmād idaṁ garaṁ bhuñje
- Upon seeing this act of generous Śiva, the lord of the devatās, Bhavānī, Lord Brahmā, Lord Viṣṇu, and the people in general praised him.
- hayo 'bhūc candra-pāṇḍuraḥ
- chrī ramā bhagavat-parā
- mūrtimatyaḥ saric-chreṣṭhā
- varuṇaḥ srajaṁ vaijayantīṁ
- nirantaraṁ candana-kuṅkumokṣitam
- dharmaḥ kvacit tatra na bhūta-sauhṛdaṁ
- evaṁ vimṛśyāvyabhicāri-sad-guṇair
- vakṣo nivāsam akarot paramaṁ vibhūteḥ
- nirudyogā gata-trapāḥ
- yur-veda-dṛg ijya-bhāk
- iti svān pratyaṣedhan vai
- Mohinī Bewilders the Demons
- sarvendriya-manaḥ-prītiṁ
- sakhyāny āhur anityāni
- Upon hearing the words of Mohinī, the chiefs of the demons, being foolish, immediately assented.
- saṁvīkṣya sammumuhur utsmita-vīkṣaṇena
- te pālayantaḥ samayam
- sudhayāplāvito 'patat
- yad yujyate 'su-vasu-karma-mano-vacobhir
- yuktāḥ karmaṇi yattāś ca
- hasty-aśva-ratha-pattīnāṁ
- tapatraiḥ sitāmalaiḥ
- akunir bhūtasantāpo. vajradaṁṣṭro virocanaḥ. hayagrīvaḥ śaṅkuśirāḥ. kapilo meghadundubhiḥ. tārakaś cakradṛk śumbho. niśumbho jambha utkalaḥ. ari&
- te 'nyonyam abhisaṁsṛtya
- dvandvena saṁhatya ca yudhyamānāḥ
- saṁrambha-dṛgbhiḥ paridaṣṭa-dacchadaiḥ
- durmarṣaḥ śaktim ādade
- gambhīra-paruṣa-svanāḥ
- svapno yathā hi pratibodha āgate
- atho surāḥ pratyupalabdha-cetasaḥ
- I send ignorant thieves who want to ascend to Svarga or beyond and want to control Maharloka by creating illusions to planets lower than their previous residence.
- ity ākṣipya vibhuṁ vīro
- yantur dānava-sattamaḥ
- namuciḥ pañca-daśabhiḥ
- O King! Indra, using his thunderbolt, cut off the heads of Bala and Pāka while their relatives watched, and created fear.
- vajraḥ pratihato yataḥ
- mṛtyur naivārdra-śuṣkayoḥ
- bhavadbhir amṛtaṁ prāptaṁ
- sabhājito bhagavatā. sādaraṁ somayā bhavaḥ. sūpaviṣṭa uvācedaṁ. pratipūjya smayan harim. Welcomed by the Lord with respect, Lord Śiva and Umā were seated comfortably. Lord Śiv
Upon hearing the words of Mohinī, the chiefs of the demons, being foolish, immediately assented.
|| 8.9.14-15 ||
athopoṣya kṛta-snānā
hutvā ca haviṣānalam
dattvā go-vipra-bhūtebhyaḥ
kṛta-svastyayanā dvijaiḥ
yathopajoṣaṁ vāsāṁsi
paridhāyāhatāni te
kuśeṣu prāviśan sarve
prāg-agreṣv abhibhūṣitāḥ
The devatās and demons then observed a fast, and after bathing, they offered clarified butter into the fire and gave charity to the cows, to the brāhmaṇas and to other living entities, as they deserved. Thereafter, the devatās and demons performed ritualistic ceremonies under the directions of the brāhmaṇas. Then they dressed themselves with new garments, decorated their bodies with ornaments, and sat on seats made of kuśa grass with tips facing east.
They fasted before drinking the nectar, which was an auspicious act. They did this after quarrelling, seeing Mohinī, and then discussing with her. They then took bath. According to their liking they put on new (āhatāni) clothing. Āhata means cloth fresh from the loom. This is best for all auspicious occasions. They sat on kūśa with tips facing east.
|| 8.9.16-17 ||
prāṅ-mukheṣūpaviṣṭeṣu
sureṣu ditijeṣu ca
dhūpāmodita-śālāyāṁ
juṣṭāyāṁ mālya-dīpakaiḥ
tasyāṁ narendra karabhorur uśad-dukūla-
śroṇī-taṭālasa-gatir mada-vihvalākṣī
sā kūjatī kanaka-nūpura-śiñjitena
kumbha-stanī kalasa-pāṇir athāviveśa
O King! As the devatās and demons sat facing east in an arena fully decorated with flower garlands and lamps, and fragrant with incense, that woman, dressed in a most beautiful sari, her ankle bells tinkling, entered the arena, walking very slowly because of her large hips. Her eyes were restless due to youthful pride, her breasts were like water jugs, and her thighs were slender. She carried the pot in her hand.
Instead of uśad another version has lasad. According to Amara-koṣa the word karabha means the length from the wrist to the root of the little finger.
|| 8.9.18 ||
tāṁ śrī-sakhīṁ kanaka-kuṇḍala-cāru-karṇa-
nāsā-kapola-vadanāṁ para-devatākhyām
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