rutvā putra-giro daityaḥ 


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rutvā putra-giro daityaḥ

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śrī-nārada uvāca

śrutvā putra-giro daityaḥ

para-pakṣa-samāhitāḥ

jahāsa buddhir bālānāṁ

bhidyate para-buddhibhiḥ

Nārada said: On hearing Prahlāda’s words, which sided with his enemy, the demon laughed. “The intelligence of these children has been spoiled by the intelligence of the enemy.”

The words were completely dedicated to Viṣṇu, his enemy. He laughed, “This boy will learn whatever is taught to him. It is not his fault. From today, Nārada and other Vaiṣṇavas should not enter the school.”

 

|| 7.5.7 ||

samyag vidhāryatāṁ bālo

guru-gehe dvi-jātibhiḥ

viṣṇu-pakṣaiḥ praticchannair

na bhidyetāsya dhīr yathā

Let the boy be given protection at the school, so that his intelligence will not be further influenced by Vaiṣṇavas who may go there in disguise as brāhmaṇas.

They have done this at school. The Vaiṣṇavas are responsible.

|| 7.5.8 ||

gṛham ānītam āhūya

prahrādaṁ daitya-yājakāḥ

praśasya ślakṣṇayā vācā

samapṛcchanta sāmabhiḥ

The demon priests, calling Prahlāda when he was brought back to the school, praised him with sweet, pacifying words, and then inquired from him. 

They praised him with sweet words. “We will speak to him so that out of fear he will not speak to the Vaiṣṇavas who have been instructing him.”

|| 7.5.9 ||

vatsa prahrāda bhadraṁ te

satyaṁ kathaya mā mṛṣā

bālān ati kutas tubhyam

eṣa buddhi-viparyayaḥ

Dear boy! Good fortune you! Please speak the truth. Do not lie. How has your intelligence been changed, and become different from that of the other boys?

Good fortune to you! We will give you some sweets if you tell the truth! Bālān ati means “overriding the other boys.” Tubhyam stands for tava.

|| 7.5.10 ||

buddhi-bhedaḥ para-kṛta



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