para-cchandaṁ na viduṣā 


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para-cchandaṁ na viduṣā

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para-cchandaṁ na viduṣā

puṣyamāṇo janena saḥ

anabhipretam āpannaḥ

pratyākhyātum anīśvaraḥ

 

Nourished by those who do not understand his desires, falling into undesirable condition, unable to protest, he cries.

Crying because he wants milk, his mother and others think he has a stomach ache and feed him nīma juice. When he has a stomach ache they think he is hungry, and they feed him milk. Unable to refuse, he cries. (The verb from the previous sentence is understood.)

|| 3.31.26 ||

śāyito 'śuci-paryaṅke

jantuḥ svedaja-dūṣite

neśaḥ kaṇḍūyane 'ṅgānām

āsanotthāna-ceṣṭane

 

Laid in an unclean bed infested with insects, he is not able to scratch his limbs, or sit or stand.

 

|| 3.31.27 ||

tudanty āma-tvacaṁ daṁśā

maśakā matkuṇādayaḥ

rudantaṁ vigata-jñānaṁ

kṛmayaḥ kṛmikaṁ yathā

 

Just as big worms bit small worms, gnats, mosquitoes and other bugs bit the baby with his soft skin, who cries in ignorance.

Āmā means soft. Kṛmikam means small worm.

|| 3.31.28 ||

ity evaṁ śaiśavaṁ bhuktvā

duḥkhaṁ paugaṇḍam eva ca

alabdhābhīpsito 'jñānād

iddha-manyuḥ śucārpitaḥ

 

In this way he passes through distressful infancy and boyhood .When his desires are not achieved, he becomes overcome with anger and sorrow out of ignorance.

He becomes enflamed with anger, and inundated with grief.

 

|| 3.31.29 ||

saha dehena mānena

vardhamānena manyunā

karoti vigrahaṁ kāmī

kāmiṣv antāya cātmanaḥ

 

By anger, along with increasing bodily identity, and becoming full of desires, he creates quarrel with other lusty people, leading to his own destruction.

 

|| 3.31.30 ||

bhūtaiḥ pañcabhir ārabdhe

dehe dehy abudho 'sakṛt

ahaṁ mamety asad-grāhaḥ

karoti kumatir matim

The ignorant, foolish jīva, in a body made of the five elements, constantly thinks in terms of I and mine, accepting the impermanent.

 

His ignorance is illustrated. His body is made of five elements. It is clear that the body is not the self. However, he thinks that the body is himself and objects belong to that body (I and mine).  He accepts impermanent things rather than eternal things.

 

|| 3.31.31 ||



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