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prāvocaṁ bhakti-yogasya
Содержание книги
- yaḥ pañca-bhūta-racite rahitaḥ śarīre
- jñānaṁ yad etad adadhāt katamaḥ sa devas
- yenedṛśīṁ gatim asau daśa-māsya īśa
- so 'haṁ vasann api vibho bahu-duḥkha-vāsaṁ
- evaṁ kṛta-matir garbhe
- para-cchandaṁ na viduṣā
- tad-arthaṁ kurute karma. yad-baddho yāti saṁsṛtim. yo 'nuyāti dadat kleśam. avidyā-karma-bandhanaḥ. For his body he performs actions by which he becomes bound up and continues saṁsāra. That body conti
- na tathāsya bhaven moho. bandhaś cānya-prasaṅgataḥ. yoṣit-saṅgād yathā puṁso. yathā tat-saṅgi-saṅgataḥ. Man’s bondage and bewilderment is not due to attachment to objects as muc
- saṅgaṁ na kuryāt pramadāsu jātu
- paty-apatya-gṛhātmakam
- bhūtendriya-mano-mayaḥ
- tasmān na kāryaḥ santrāso
- sa cāpi bhagavad-dharmāt
- nirmamā nirahaṅkṛtāḥ. sva-dharmāptena sattvena. pariśuddhena cetasā. sūrya-dvāreṇa te yānti. puruṣaṁ viśvato-mukham. parāvareśaṁ prakṛtim. asyotpatty-an
- bhūtādibhiḥ parivṛtaṁ pratisañjihīrṣuḥ
- veda-garbhaḥ saharṣibhiḥ
- ye tv ihāsakta-manasaḥ
- pitṛ-lokaṁ vrajanti te
- janayaty āśu vairāgyaṁ
- samagreṇeha yoginaḥ
- yad asaṅgas tu kṛtsnaśaḥ
- tri-vṛt pañca-vidhaḥ svarāṭ
- jñāna-yogaś ca man-niṣṭho
- yathendriyaiḥ pṛthag-dvārair
- kriyayā kratubhir dānais
- prāvocaṁ bhakti-yogasya
- na mad-bhakta-dviṣām api
- raddhayā puruṣaḥ sakṛt
- athāpy ajo 'ntaḥ-salile śayānaṁ
- kathaṁ nu yasyodara etad āsīt
- yan-nāmadheya-śravaṇānukīrtanād
- taṁ tvām ahaṁ brahma paraṁ pumāṁsaṁ
- iti pradarśya bhagavān
- ramyaṁ bahv-amara-drumaiḥ
- O Vidura! Meditating on her son Kapila, the Supreme Lord, she quickly became detached from that opulent house.
- nityārūḍha-samādhitvāt
- kṣetraṁ trailokya-viśrutam
- kapilasya ca saṁvādo
- Vishvanatha Chakravarti Thakura
- The Advent of Lord Kṛṣṇa
- Once when mother earth was overburdened by hundreds of thousands of military phalanxes of various conceited demons dressed like kings, she approached Lord Brahmā for relief.
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahmā and told him about her misfortune.
- O great hero, one who takes birth is sure to die; for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity.
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kaṁsa with great respect.
- Vasudeva agreed and took his child back home, but because Kaṁsa had no character and no self-control, Vasudeva knew that he could not rely on Kaṁsa’s word.
- By sacrifices of animals, ordinary human beings will worship you gorgeously, with various paraphernalia, because you are supreme in fulfilling the material desires of everyone.
- The Birth of Lord Kṛṣṇa
- When both of you were ordered by Lord Brahmā to create progeny, you first underwent severe austerities by controlling your senses.
- Thus you spent twelve thousand celestial years performing difficult activities of tapasya in consciousness of Me [Kṛṣṇa consciousness].
- After you received that benediction and I disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire.
prāvocaṁ bhakti-yogasya
svarūpaṁ te catur-vidham
kālasya cāvyakta-gater
yo 'ntardhāvati jantuṣu
I have explained to you the four types of bhakti: tamasic, rajasic, sattvic and nirguṇa bhakti and the form of time whose progress is invisible and which pursues all living beings.
Having summarized jñāna-yoga, and showing its dependence on bhakti to Bhagavān, who is attained by bhakti, by a suitable example Kapila showed Bhagavān to be the goal of all paths. Now Kapila summarizes bhakti-yoga and other processes in two verses. The four varieties of bhakti are bhakti in tamas, rajas, and sattva and bhakti which is beyond the guṇas.
|| 3.32.38 ||
jīvasya saṁsṛtīr bahvīr
avidyā-karma-nirmitāḥ
yāsv aṅga praviśann ātmā
na veda gatim ātmanaḥ
O mother! There are numerous transmigrations of the jīva caused by action in ignorance, entering into which the jīva does not understand his own destination.
|| 3.32.39 ||
naitat khalāyopadiśen
nāvinītāya karhicit
na stabdhāya na bhinnāya
naiva dharma-dhvajāya ca
One should not give these teaching to those with evil motives, to those without behaviour as students, to those who are proud, to those with different ideas, and those who make a show of religion for profit and position.
Kapila shows those who are not qualified for these teachings. Some people attempt to understand by false bhakti for evil purposes (khalāya). Others are devoid of conduct as students (avinītāya). Others are proud (stabdhāya). Others have different opinions (bhinnāya). Others are fixed in dharma simply for material gain and fame (dharma-dvajāya).
|| 3.32.40 ||
na lolupāyopadiśen
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