dhiṣṇyaṁ svaṁ viviśur diśaḥ
dhiṣṇyaṁ svaṁ viviśur diśaḥ
śrotreṇāṁśena śabdasya
siddhiṁ yena prapadyate
When the ears (adhibhūta) of the universal form became differentiated, the presiding deity of the directions (adhidaiva) along with their portion the subtle sense organ called the ears (adhyātma) entered. By the ears, knowledge of the sense object called sound (adhibhūta) appeared.
Siddham means knowledge.
|| 3.6.18 ||
tvacam asya vinirbhinnāṁ
viviśur dhiṣṇyam oṣadhīḥ
aṁśena romabhiḥ kaṇḍūṁ
yair asau pratipadyate
When the gross skin (adhibhūta) of the universal form appeared, the presiding deities the plants (adhidaiva), along with their portion subtle organ called body hair (adhyātma) entered. By these body hairs, relief from itching (adhibhūta, function) appears.
Oṣadhīh stands for oṣadhyaḥ. On the adhiṣṭhāna of skin, two subtle sense organs—skin, previously mentioned, and body hairs—appeared. The presiding deity of the skin sense organ is Vāyu, and the sense object is touch. The presiding deities of the hair sense organ are plants, and their function is relief from itching.
|| 3.6.19 ||
meḍhraṁ tasya vinirbhinnaṁ
sva-dhiṣṇyaṁ ka upāviśat
retasāṁśena yenāsāv
ānandaṁ pratipadyate
When the gross sex organ (adhibhūta) of the universal form became differentiated, the presiding deity Prajāpati along with its portion the subtle sense organ which emits semen entered and dwelled there. By this sense organ sexual bliss appeared.
Kaḥ means Prajāpati.[231] Retasā (by semen) means the sense organ which gives semen.
|| 3.6.20 ||
gudaṁ puṁso vinirbhinnaṁ
mitro lokeśa āviśat
pāyunāṁśena yenāsau
visargaṁ pratipadyate
When the gross anus of the universal form became differentiated, the presiding deity Mitra along with his portion the subtle sense organ of the anus entered. By the sense organ of the anus the excretory function appeared.
Visargam means elimination of stool and urine.
|| 3.6.21 ||
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