Janani! In Your utsavam GaruDa created the breeze with his wings that is fragrant with VedAs and that can bring happiness to people.

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Janani! In Your utsavam GaruDa created the breeze with his wings that is fragrant with VedAs and that can bring happiness to people.

Comments:

GaruDa is said to be VedAtmA. His entire body represents different parts of the VedAs. Hence flapping of his wings means chanting the VedAs. Thus the air currents that the wings generate are doused with VedAs. The breeze brings comfort to the people and the chanting of the VedAs gladdens their heart. Swami Desikan in his GaruDa daNDakam talks about the wind and the sound that is generated by GaruDa’s wings during his flight. He says that the wind it generated stirred up great oceans and reached up to the netherworld. Such powerful wings decided to blow pleasant breeze on PirATTi who is SukumAri and on Her devotees.

Slokam 29

tanubhrtAm tava devi mahotsave
naTana gAna nati stavanAdaya: |
paramabhakti bharAt iha nAbhavan
SramakarA makarAlayakanyake ||

Meaning:

Devi! makarAlayakanyake! Daughter of the Ocean! The devotees were not tired after all the singing, dancing and praising You (tanubhrtAm naTana-gAna-natistavanAdaya: paramabhakti bharAt SramakarA: nAbhavan).

Comments:

A kaimkaryam performed for PirATTi is pleasurable for both PirATTi and the performer. Hence one never feels tired when he sings and dances in front of Her while adulating Her. One experiences infinite bliss of Paramapadam on earth itself.

Slokam 30

padayugam tava bhaktibharAt aham
prathamikAm upagamya surastriyA |
haripurandhri mahe anga jita sphurat
kanakayA na kayA paricaryate ||

Meaning:

Hari purandhri! Which celestial maiden who is well decorated with beautiful golden ornaments and who has a lot of devotion for You would miss worshipping Your lotus feet? They show their devotion for You by competing with each other to be in Your presence.

Comments:

Swami Desikan in his pAdukA sahasram PrabhAva paddhadi, Slokam 38 tells us that all the DevAs were pushing each other trying to get to the front so that they can adorn the pAdukai on their heads. SrIvaikuNTha senApati Vishvaksenar controlled the crowd with a stick in his hand. In this Slokam the poet describes a similar scene where all the celestial maidens are vying with each other for PirATTi’s attention.

Slokam 31

dinakaram tamasAmiva rAjaya:
kamalavAsini kalmashapanktaya:
api vilokayitum prabhavanti te
janamaho na mahotsava darSinam ||

Meaning:

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