KamalE! At the utsavam, DevAs, human beings and asurAs stand together with unblinking eyes and hands folded in supplication over their heads with great awe. Who would not do so?

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KamalE! At the utsavam, DevAs, human beings and asurAs stand together with unblinking eyes and hands folded in supplication over their heads with great awe. Who would not do so?

Comments:

The devAs, asurAs and human beings differ in their levels of the triguNAs sattva, rajas and tamas. In the presence of PirATTi, everyone has predominantly sattva guNam and hence they all stand together as a uniform group and show their respects to Her.

Slokam 23

adhimahotsavam apsarasAm gaNai:
saha rame parabhaktijusha: tvayi |
puLakina: kaLa gadgada gada gItaya:
munijanA nija nATyam adarSayan ||

Meaning:

RamE! At Your utsavam rshis who have infinite devotion towards You, dance along with the accomplished celestial maidens (apsarAs like RambhA and tilottamA) even if they cannot sing and dance pleasantly.

Comments:

Rshis and Munis are known for their austerity. They engage in j~nAna yogam, yAgam and yaj~nam. However when they are experiencing PirATTi’s utsavam they forget their positions and with horripilation due to their intense devotion for Her, they sing and dance along with the celestial maidens. They do not care whether they can sing and dance well or not. They only want to display their ecstasy.

Parabhakti is when one realizes the greatness of PirATTi and develops intense devotion towards Her.

Slokam 24

upagata: utsava divyagrha angaNa:
kamalavAsini samyaminAm gaNa: |
nigama saurabha SobhanayA stutim
sa hi girA ahigirau akarot tava ||

Meaning:

KamalavAsini! The rshis mentioned in the previous Slokam reached the central hall of Your utsavam and sang Your praise with words that were perfumed by chanting of the fragrant VedAs.

Comments:

When we are praising Sriya:pati we should do so with our mind (manas), words (vAk) and body (kAyam). SrI ANDAL in her TiruppAvai pAsuram passage ‘tUmalar tUvitozhutu, vAyinAl pADi manattinAl sindikka’ tells us that we worship the Lord with vAk, manas and body. From this Slokam we understand that the rshis having adulated PirATTi with their kAyam are now engaged in singing Her praise thus using their vAk (samyaminAm gaNa: nigama saurabha SobhanayA girA tava stutim akarot).

tAyAr in flower bedecked chariot — tiruccAnUr (Thanks: SrI B Senthilkumar)

Slokam 25

madhuvirodhipurandhri mahotsave
SubhaguNa grathitA kila mAlikA |
stavamayI stabakai: tava kai: girAm
na kalitA kalitADana kAnkshibhi: ||

Meaning:

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