vArASi vareNya kanyA (Daughter of Samudra rAjan)! The moon that has taken the form of Your nails seem to have taken the best form. He seems incomparable in his glory.

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vArASi vareNya kanyA (Daughter of Samudra rAjan)! The moon that has taken the form of Your nails seem to have taken the best form. He seems incomparable in his glory.

Comments:

When one is associated with PirATTi, he has incomparable glory.

Slokam 152

kshatram tadeva kathayanti budhA: kshatebhya:
yat trAyate yadupate: dayite tata: aham |
yat pratyuta kshataSatam tanute priyAnge
nakshatram eva tat avaimi nakham tvadIyam ||

Meaning:

Yadupate: dayite (Consort of the King of cowherds)! RukmiNnI! Experts of Sabda SAstram say that anything that protects an object from torture could be called as kshatram. I realize that Your nails that cause hundreds of wounds on Your consort’s body is not fit to be called as kshatram.

Comments:

In this Slokam, the poet says that PirATTi’s nails are like the stars, nakshatram. The word kshatram is derived from kshat and kshat is explained by the expression ‘kshatAt trAyatE iti kshatram’. One who would not tolerate even a momemt of torture and helps others is a kshatria. That is why the kings who came immediately to rescue people from their trouble were called kshatriAs. PirATTi’s nails are not helping EmperumAn but torturing Him by wounding His body. Hence the poet calls them na+kshatram, one that is not kshatram. Nakshatram also means stars. PirATTi’s nails are glowing like the stars.

Slokam 153

pAthojAksha bhujAntarALa vasate: padmAlayAyA: ciram
pANyo: daksiNavAmayo: sthitim atI padme diSetAm Sriyam |
yatra ekam haridrSyayo: mukuLitam khedAdadAkshiNyavat
yoga utthAd dhruvamanyadeti hasitam dAkshiNyaSAlyASrayAt ||

Meaning:

pAthojAksha bhujAntarALa vasate (One who resides on the chest of EmperumAn who is lotus-eyed)! Let the two lotuses held by Lakshmi’s hands grant me eternal wealth. The lotus on Her left hand is seen by EmperumAn’s left eye and it has a sad face while the lotus on the right hand and seen by His right eye is fully bloomed.

Comments:

EmperumAn who has the moon as His left eye and the sun as the right eye (candra sUryau ca netre). The lotus on PirATTi’s left hand is glanced by the moon that is EmperumAn’s left eye and therefore is not blooming. The poet calls it ‘adAkshiNya yogAt’. adAkshiNya also means one who is merciless. The lotus that is associated with one who is merciless is sad and wilting. The lotus on PirATTi’s right hand that is ‘dAkshiNyaSAlI AsrayAt’ one preferred by the merciful, is in full bloom. The term ‘haridrSyayo’ means one seen by Hari. It also represents the sun and the moon. This Slokam seems to have been composed for Vakshassthala Lakshmi. If Lakshmi is facing EmperumAn, then Her left hand will be close to His right eye and the right hand is close to the left eye. In this Slokam, we see that the left eye is seeing the left hand and the right eye is viewing the right hand. Hence, PirATTi must be on His chest so that there is congruence.

Slokam 154

romALim drAk udgatAm nAbhirandhrAt
vyALIm vidma: padmagehe bhavatyA: |
gADhoroja smera hArAgra jAgrat
ratnam nUtnam tat Sira:syam pratIma: ||

Meaning:

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